Previous Verse
Next Verse

Shloka 70

Kubera’s Arrival and the Disclosure of Agastya’s Curse

Vaiśaṃpāyana–Janamejaya Narrative

तस्य गात्राणि सर्वाणि चूर्णयामास पाण्डव: । अरत्निना चाभिहत्य शिर: कायादपाहरत्‌,उस समय पाण्डुनन्दन भीमने उसके सारे अंगोंको दबाकर चूर-चूर कर दिया और थप्पड़ मारकर उसके सिरको धड़से अलग कर दिया

tasya gātrāṇi sarvāṇi cūrṇayāmāsa pāṇḍavaḥ | aratninā cābhihatya śiraḥ kāyād apāharat |

Vaiśampāyana said: Then the Pāṇḍava (Bhīma) crushed all his limbs to powder; and striking him with the forearm, he tore the head away from the body. The scene underscores the fierce, punitive force unleashed in the forest narrative—violence presented not as sport, but as decisive retribution within a harsh moral landscape where protection of one’s own and the defeat of a wrongdoer can demand extreme action.

तस्यof him/its
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
गात्राणिlimbs, body-parts
गात्राणि:
Karma
TypeNoun
Rootगात्र
FormNeuter, Accusative, Plural
सर्वाणिall
सर्वाणि:
Visheshana (of गात्राणि)
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
चूर्णयामासcrushed, pulverized
चूर्णयामास:
Kriya
TypeVerb
Rootचूर्णय् (चूर्णयति)
FormPerfect (Periphrastic), 3rd, Singular, Parasmaipada
पाण्डवःthe Pandava (Bhima)
पाण्डवः:
Karta
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Singular
अरत्निनाwith the forearm/hand (with a slap)
अरत्निना:
Karana
TypeNoun
Rootअरत्नि
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
अभिहत्यhaving struck
अभिहत्य:
Purvakala-kriya
TypeVerb
Rootअभि-हन्
FormAbsolutive (Gerund), Parasmaipada (usage)
शिरःhead
शिरः:
Karma
TypeNoun
Rootशिरस्
FormNeuter, Accusative, Singular
कायात्from the body
कायात्:
Apadana
TypeNoun
Rootकाय
FormMasculine, Ablative, Singular
अपाहरत्removed, took away (severed)
अपाहरत्:
Kriya
TypeVerb
Rootअप-हृ
FormImperfect, 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pāṇḍava (Bhīma)

Educational Q&A

The verse highlights the Mahābhārata’s stark view that dharma in crisis can involve severe, decisive punishment: force is portrayed as an instrument to end a threat and uphold protection, even when the act itself is grim.

Vaiśampāyana narrates that Bhīma crushes the opponent’s limbs and then, striking with his forearm, severs and removes the head from the body—an emphatic description of the enemy’s defeat.