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Shloka 64

Bhīmasena–Hanūmān Saṃvāda: The Tail Test and the Divine Path

सिंहनादभयत्रस्तै: कुज्जरैरपि भारत । मुक्तो विराव: सुमहान्‌ पर्वतो येन पूरित:,भारत! उन सिंहोंका दहाड़ना सुनकर भयसे डरे हुए हाथी भी चीत्कार करने लगे, जिससे वह विशाल पर्वत शब्दायमान हो उठा

siṃhanādabhayatrastaiḥ kuñjarair api bhārata | mukto virāvaḥ sumahān parvato yena pūritaḥ ||

Vaiśampāyana said: O Bhārata, even the elephants, terrified by the lions’ thunderous roars, let out great cries; by that immense uproar the whole mountain was filled and resounded on every side. The scene underscores how fear spreads through a living world when power is displayed without restraint, and how a single surge of violence or dominance can disturb an entire environment.

सिंहनादभयत्रस्तैःby (those) frightened due to the lions' roar
सिंहनादभयत्रस्तैः:
Karana
TypeAdjective
Rootसिंहनादभयत्रस्त
FormMasculine, Instrumental, Plural
कुञ्जरैःby elephants
कुञ्जरैः:
Karana
TypeNoun
Rootकुञ्जर
FormMasculine, Instrumental, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
मुक्तःwas released/was uttered
मुक्तः:
TypeVerb
Rootमुच्
FormMasculine, Nominative, Singular
विरावःa cry/roar
विरावः:
Karta
TypeNoun
Rootविराव
FormMasculine, Nominative, Singular
सुमहान्very great
सुमहान्:
TypeAdjective
Rootसुमहत्
FormMasculine, Nominative, Singular
पर्वतःthe mountain
पर्वतः:
Adhikarana
TypeNoun
Rootपर्वत
FormMasculine, Nominative, Singular
येनby which
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
पूरितःwas filled/pervaded
पूरितः:
TypeVerb
Rootपूर्
FormMasculine, Nominative, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (Janamejaya)
L
lions (siṃha)
E
elephants (kuñjara)
M
mountain (parvata)

Educational Q&A

The verse highlights the contagious nature of fear and the wide-reaching impact of displays of force: when the strong assert dominance, even the mighty (elephants) are shaken, and the disturbance spreads to the whole surroundings (the mountain ‘filled’ with sound). It implicitly cautions that power used to terrify disrupts harmony beyond the immediate target.

Lions roar loudly; the elephants, frightened by that roar, cry out in response. The combined clamour becomes so great that the entire mountain seems to reverberate and be filled with sound.