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Shloka 9

Sukanyā’s Encounter with the Aśvins and Cyavana’s Rejuvenation (लोमश–सुकन्या–च्यवनोपाख्यानम्)

कस्मादेवंविधा भूत्वा जराजर्जरितं पतिम्‌ | त्वमुपास्से ह कल्याणि कामभोगबहिष्कृतम्‌,“कल्याणि! तुम ऐसी अनुपम सुन्दरी होकर कामभोगसे शून्य इस जरा-जर्जर बूढ़े पतिकी उपासना कैसे करती हो?

kasmād evaṃvidhā bhūtvā jarājarjaritaṃ patim | tvam upāsse ha kalyāṇi kāmabhogabahiṣkṛtam ||

Lomasa said: “O auspicious lady, how is it that you—so exceptionally beautiful—continue to serve and honor a husband worn down by old age, one who has been set aside from the enjoyments of desire and pleasure?”

कस्मात्from what reason/why
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormNeuter, Ablative, Singular
एवंविधाof such a kind/like this
एवंविधा:
Karta
TypeAdjective
Rootएवंविध
FormFeminine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
TypeVerb
Rootभू
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
जराजर्जरितम्worn out by old age; decrepit
जराजर्जरितम्:
Karma
TypeAdjective
Rootजराजर्जरित
FormMasculine, Accusative, Singular
पतिम्husband
पतिम्:
Karma
TypeNoun
Rootपति
FormMasculine, Accusative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
उपास्सेyou serve/worship/attend upon
उपास्से:
TypeVerb
Rootउप-आस्
FormPresent (Lat), Second, Singular, Atmanepada
indeed/for emphasis
:
TypeIndeclinable
Root
कल्याणिO auspicious/beautiful lady
कल्याणि:
TypeNoun
Rootकल्याणी
FormFeminine, Vocative, Singular
कामभोगबहिष्कृतम्excluded from pleasures of desire; devoid of sensual enjoyment
कामभोगबहिष्कृतम्:
Karma
TypeAdjective
Rootकामभोगबहिष्कृत
FormMasculine, Accusative, Singular

लोगश उवाच

L
Lomasa
A
an unnamed auspicious woman (kalyāṇī)
H
her aged husband (pati)

Educational Q&A

The verse frames a moral inquiry into dharma: why a woman of great beauty would choose steadfast service to an aged, pleasure-deprived husband. It sets up the ideal of fidelity and duty (pativratā-dharma) as grounded not in sensual gain but in ethical commitment and reverence.

Lomasa addresses a virtuous woman and questions her motivation: despite her attractiveness and the husband’s frailty and lack of sensual capacity, she continues to attend upon him. The question functions as a prompt for her to explain her vow, values, or the dharmic reasoning behind her conduct.