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Shloka 86

Kirmīra-rākṣasa-saṃgamaḥ (Encounter and Slaying of Kirmīra) | किर्मीरेण सह भीमसेनसमागमः

पुन: सुप्तानुपाधाक्षीद्‌ बालकान्‌ वारणावते । शयानानार्यया सार्ध को नु तत्‌ कर्तुमहति,इतना ही नहीं, वारणावतमें आर्या कुन्तीके साथमें ये बालक पाण्डव सो रहे थे, उस समय उसने घरमें आग लगवा दी। ऐसा दुष्कर्म दूसरा कौन कर सकता है?

punaḥ suptān upādhākṣīd bālakān vāraṇāvate | śayānān āryayā sārdha ko nu tat kartum arhati ||

Again, while the young princes were asleep at Vāraṇāvata—lying together with the noble lady Kuntī—he had the house set on fire. Who else could be capable of such a deed of utter wickedness?

पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
सुप्तान्sleeping
सुप्तान्:
Karma
TypeAdjective
Rootसुप्त (√स्वप्)
FormMasculine, Accusative, Plural
उपाधाक्षीत्set on (placed upon), applied
उपाधाक्षीत्:
TypeVerb
Rootउप-धा-√क्षि (उपाधा + क्षि)
FormImperfect (Lan), 3rd, Singular, Parasmaipada
बालकान्boys/children
बालकान्:
Karma
TypeNoun
Rootबालक
FormMasculine, Accusative, Plural
वारणावतेin Vāraṇāvata
वारणावते:
Adhikarana
TypeNoun
Rootवारणावत
FormNeuter, Locative, Singular
शयानान्lying down
शयानान्:
Karma
TypeAdjective
Rootशयान (√शी)
FormMasculine, Accusative, Plural
आर्ययाwith the noble lady (Kuntī)
आर्यया:
Saha (co-participant; instrumental accompaniment)
TypeNoun
Rootआर्या
FormFeminine, Instrumental, Singular
सार्धम्together with
सार्धम्:
TypeIndeclinable
Rootसार्धम्
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
नुindeed/then (emphatic particle)
नु:
TypeIndeclinable
Rootनु
तत्that (deed)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
कर्तुम्to do
कर्तुम्:
TypeVerb
Root√कृ
FormInfinitive (tumun)
अर्हतिis capable/fit (to do), can
अर्हति:
TypeVerb
Root√अर्ह्
FormPresent (Lat), 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pāṇḍavas
K
Kuntī
V
Vāraṇāvata
H
house (lac-house implied)

Educational Q&A

The verse condemns treachery and the targeting of the innocent: setting fire to a dwelling while children and their mother sleep is presented as an extreme violation of dharma, highlighting how adharma operates through deceit rather than open confrontation.

Vaiśampāyana recounts the attempted murder at Vāraṇāvata: while the young Pāṇḍavas lay asleep with Kuntī, their enemies arranged for the house to be set ablaze, and the narrator underscores the shocking cruelty of the act.