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Shloka 93

वेदे रामायणे पुण्ये भारते भरतर्षभ । आदी चान्ते च मध्ये च हरि: सर्वत्र गीयते,भरतश्रेष्ठ! वेद, रामायण तथा पवित्र महाभारतके आदि, मध्य एवं अन्तमें सर्वत्र भगवान्‌ श्रीहरिका ही गान किया जाता है

vede rāmāyaṇe puṇye bhārate bharatarṣabha | ādau cānte ca madhye ca hariḥ sarvatra gīyate ||

Vaiśampāyana said: “O bull among the Bharatas, in the Vedas, in the sacred Rāmāyaṇa, and in the Mahābhārata, Hari is praised everywhere—at the beginning, in the middle, and at the end.” The statement underscores that the highest ethical and spiritual aim of these revered texts is ultimately oriented toward the remembrance and glorification of the Divine, framing dharma as inseparable from devotion.

वेदेin the Veda
वेदे:
Adhikarana
TypeNoun
Rootवेद
FormMasculine, Locative, Singular
रामायणेin the Ramayana
रामायणे:
Adhikarana
TypeNoun
Rootरामायण
FormNeuter, Locative, Singular
पुण्येin the holy (one)
पुण्ये:
Adhikarana
TypeAdjective
Rootपुण्य
FormNeuter, Locative, Singular
भारतेin the Mahabharata
भारते:
Adhikarana
TypeNoun
Rootभारत
FormNeuter, Locative, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular
आदौin the beginning
आदौ:
Adhikarana
TypeIndeclinable
Rootआदि
and
:
TypeIndeclinable
Root
अन्तेat the end
अन्ते:
Adhikarana
TypeNoun
Rootअन्त
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
मध्येin the middle
मध्ये:
Adhikarana
TypeNoun
Rootमध्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
हरिःHari (Vishnu)
हरिः:
Karta
TypeNoun
Rootहरि
FormMasculine, Nominative, Singular
सर्वत्रeverywhere
सर्वत्र:
Adhikarana
TypeIndeclinable
Rootसर्वत्र
गीयतेis sung / is praised
गीयते:
TypeVerb
Rootगै (गायति)
FormPresent, Passive, Third, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
H
Hari (Viṣṇu/Kṛṣṇa)
V
Veda
R
Rāmāyaṇa
B
Bhārata (Mahābhārata)
B
Bharatas (lineage/community addressed by 'bharatarṣabha')

Educational Q&A

That the Vedas and the two great epics ultimately converge on the same spiritual center: Hari (the Supreme Lord) is to be remembered and praised throughout. Ethical life (dharma) is presented as culminating in devotion and God-centered understanding.

In the Svargārohaṇa context, Vaiśampāyana offers a reflective, summative observation about the overarching message of revered scriptures, emphasizing that across their structure—beginning, middle, and end—the glorification of Hari is pervasive.