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Shloka 466

पुरन्दरपुरे रम्ये शक्रेण सह मोदते । इस प्रकार बहुत वर्षोतक वह स्वर्गलोकमें सम्मानपूर्वक रहता है। तदनन्तर इक्‍्कीस हजार वर्षोतक गन्धर्वोंके साथ इन्द्रकी रमणीय नगरीमें रहकर देवेन्द्रके साथ ही वहाँका सुख भोगता है

purandarapure ramye śakreṇa saha modate |

Vaiśampāyana said: In the delightful city of Purandara (Indra), he rejoices together with Śakra. Thus, for many years he dwells in the heavenly world with honor; thereafter, for twenty-one thousand years he remains in Indra’s charming city in the company of the Gandharvas, enjoying celestial happiness alongside the lord of the gods—an image of the posthumous reward that follows meritorious conduct and righteous striving.

पुरन्दरपुरेin the city of Purandara (Indra)
पुरन्दरपुरे:
Adhikarana
TypeNoun
Rootपुरन्दरपुर
FormNeuter, Locative, Singular
रम्येbeautiful, delightful (in the beautiful [city])
रम्ये:
Adhikarana
TypeAdjective
Rootरम्य
FormNeuter, Locative, Singular
शक्रेणwith Śakra (Indra)
शक्रेण:
Karana
TypeNoun
Rootशक्र
FormMasculine, Instrumental, Singular
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
मोदतेrejoices, enjoys
मोदते:
Karta
TypeVerb
Rootमुद्
FormPresent, Atmanepada, Third, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Purandara (Indra)
Ś
Śakra (Indra)
P
Purandara-pura (Amarāvatī)
S
Svarga-loka
G
Gandharvas
D
Devendra

Educational Q&A

The passage underscores the Mahābhārata’s moral logic of karma: righteous and meritorious action leads to honored residence in Svarga and companionship with divine beings, portraying heavenly enjoyment as a consequence of earned virtue rather than mere chance.

Vaiśampāyana describes a person (contextually, a meritorious soul) dwelling in Indra’s beautiful city, rejoicing with Indra; after many years, he continues for a vast span—twenty-one thousand years—enjoying celestial pleasures with Gandharvas in the presence of Devendra.