Shloka 32
चौथे पारणमें वाजपेय-यज्ञका और पाँचवेंमें उससे दूना फल प्राप्त होता है। वह पुरुष उदयकालके सूर्य तथा प्रज्वलित अग्निके समान तेजस्वी विमानपर आरूढ़ हो देवताओंके साथ स्वर्गलोकमें जाता है और वहाँ इन्द्रभवनमें दस हजार वर्षोतक आनन्द भोगता है ।। षष्ठे द्विगुणमस्तीति सप्तमे त्रिगुणं फलम् । कैलासशिखराकार वैदूर्यमणिवेदिकम्
ṣaṣṭhe dviguṇam astīti saptame triguṇaṁ phalam | kailāsa-śikhara-ākāraṁ vaidūrya-maṇi-vedikam ||
Vaiśampāyana said: “In the sixth observance the merit is said to be doubled, and in the seventh it becomes threefold. (The reward is described as) a radiant celestial abode—like the peak of Mount Kailāsa—set upon a platform inlaid with vaidūrya gems.” The passage emphasizes that disciplined, repeated acts of religious restraint and offering yield progressively greater spiritual fruit, culminating in exalted heavenly enjoyment.
वैशम्पायन उवाच
Educational Q&A
The verse teaches that sustained, repeated religious discipline yields progressively greater merit—described in escalating multiples—and that such merit is envisioned as leading to exalted, luminous rewards (symbolized by a Kailāsa-like celestial structure on a jewel-inlaid platform).
Vaiśampāyana continues describing the graded fruits of successive observances: the sixth brings double merit, the seventh triple, and the resulting heavenly splendor is portrayed through vivid imagery of Kailāsa’s peak and a pedestal of vaidūrya gems.