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Shloka 14

Svargārohaṇa-parva, Adhyāya 4 — Yudhiṣṭhira’s Vision of the Celestial Assembly

Recognition and Explanation

“स्वयं भगवान्‌ शंकरने तुमलोगोंकी प्रसन्नताके लिये इन्हें प्रकट किया था और ये ही द्रपदके कुलमें जन्म धारणकर तुम सब भाइयोंके द्वारा अनुगृहीत हुई थीं ।। एते पठ्च महाभागा गन्धर्वा: पावकप्रभा: । द्रौपद्यास्तनया राजन्‌ युष्माकममितौजस:,“राजन! ये जो अग्निके समान तेजस्वी और महान्‌ सौभाग्यशाली पाँच गन्धर्व दिखायी देते हैं, ये ही तुमलोगोंके वीर्यसे उत्पन्न हुए द्रौधदीके अनन्त बलशाली पुत्र हुए थे

ete pañca mahābhāgā gandharvāḥ pāvakaprabhāḥ | draupadyās tanayā rājan yuṣmākam amitaujasaḥ ||

Vaiśaṃpāyana said: “O King, these five radiant and greatly fortunate Gandharvas, blazing like fire, are in truth the mighty sons of Draupadī—born from your own heroic potency, endowed with immeasurable strength.”

एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
पञ्चfive
पञ्च:
Karta
TypeNumeral
Rootपञ्चन्
FormMasculine, Nominative, Plural
महाभागाःvery fortunate, illustrious
महाभागाः:
Karta
TypeAdjective
Rootमहाभाग
FormMasculine, Nominative, Plural
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
पावकप्रभाःhaving the radiance of fire
पावकप्रभाः:
Karta
TypeAdjective
Rootपावकप्रभ
FormMasculine, Nominative, Plural
द्रौपद्याःof Draupadī
द्रौपद्याः:
Sambandha
TypeNoun
Rootद्रौपदी
FormFeminine, Genitive, Singular
तनयाःsons
तनयाः:
Karta
TypeNoun
Rootतनय
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
Sambodhana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
युष्माकम्of you (all)
युष्माकम्:
Sambandha
TypePronoun
Rootयुष्मद्
Form—, Genitive, Plural
अमितौजसःof immeasurable strength
अमितौजसः:
Karta
TypeAdjective
Rootअमितौजस्
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśaṃpāyana
G
Gandharvas
D
Draupadī
D
Draupadī’s five sons (Draupadeyas)
K
King (rājan; addressed listener)

Educational Q&A

The verse underscores a moral-ontological theme of the Svargārohaṇa narrative: appearances in the heavenly realm can conceal deeper identities, and the fruits of human relationships (lineage, duty, and affection) are ultimately situated within a larger divine and karmic order.

Vaiśaṃpāyana identifies five fire-bright Gandharvas seen by the king as none other than Draupadī’s five sons—revealing their true identity and linking their celestial manifestation to their origin as the Pāṇḍavas’ offspring.