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Shloka 17

Svargārohaṇa-parva Adhyāya 2 — Yudhiṣṭhira’s Inquiry for His Kin and the Vision of a Punitive Realm

तमसा संवृतं घोरं केशशैवलशाद्वलम्‌ । युक्त पापकृतां गन्धैर्मासशोणितकर्दमम्‌,वहाँ घोर अन्धकार छा रहा था। केश, सेवार और घास इन्हींसे वह मार्ग भरा हुआ था। वह पापियोंके ही योग्य था। वहाँ दुर्गन्ध फैल रही थी। मांस और रक्तकी कीच जमी हुई थी

tamasā saṃvṛtaṃ ghoraṃ keśaśaivalśādvalam | yuktaṃ pāpakṛtāṃ gandhair māsaśoṇitakardamam ||

Vaiśampāyana said: The path was shrouded in dreadful darkness, strewn with hair, slime-like growth, and grass. It was fit only for evildoers, reeking with foul odors, and caked with mire of flesh and blood—an image of moral ruin made visible as a landscape.

तमसाby darkness
तमसा:
Karana
TypeNoun
Rootतमस्
FormNeuter, Instrumental, Singular
संवृतम्covered, enveloped
संवृतम्:
Karma
TypeAdjective
Rootसम्-वृ (वृणोति/वृ)
FormNeuter, Nominative/Accusative, Singular
घोरम्terrible, dreadful
घोरम्:
Karma
TypeAdjective
Rootघोर
FormNeuter, Nominative/Accusative, Singular
केशhair
केश:
Karta
TypeNoun
Rootकेश
FormMasculine, Nominative, Singular
शैवलalgae, moss
शैवल:
Karta
TypeNoun
Rootशैवल
FormNeuter, Nominative, Singular
शाद्वलम्grass, turf
शाद्वलम्:
Karma
TypeNoun
Rootशाद्वल
FormNeuter, Nominative/Accusative, Singular
युक्तम्joined with, filled with
युक्तम्:
Karma
TypeAdjective
Rootयुज्
FormNeuter, Nominative/Accusative, Singular
पापकृताम्of evil-doers/sinners
पापकृताम्:
Adhikarana
TypeNoun
Rootपापकृत्
FormMasculine, Genitive, Plural
गन्धैःwith smells/odours
गन्धैः:
Karana
TypeNoun
Rootगन्ध
FormMasculine, Instrumental, Plural
मासflesh
मास:
Karta
TypeNoun
Rootमांस
FormNeuter, Nominative, Singular
शोणितblood
शोणित:
Karta
TypeNoun
Rootशोणित
FormNeuter, Nominative, Singular
कर्दमम्mud, mire
कर्दमम्:
Karma
TypeNoun
Rootकर्दम
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse externalizes ethical consequence: wrongdoing is portrayed as leading to a realm/path marked by darkness, stench, and impurity. The imagery reinforces the Mahābhārata’s moral logic that adharma degrades the soul’s trajectory and environment.

Vaiśampāyana describes a terrifying, foul route—covered in darkness and filth, with mud of flesh and blood—indicating a passage or region associated with sinners in the Svargārohaṇa (ascent to heaven) context.