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Shloka 4

स्वर्गे दुर्योधनदर्शनम् | Duryodhana Seen in Heaven

Triviṣṭapa

स्वर्ग त्रिविष्टपं प्राप्प धर्मराजो युधिष्ठिर: । दुर्योधन श्रिया जुष्टं ददर्शासीनमासने,स्वर्गलोकमें पहुँचकर धर्मराज युधिष्ठिरने देखा कि दुर्योधन स्वर्गीय शोभासे सम्पन्न हो तेजस्वी देवताओं तथा पुण्यकर्मा साध्यगणोंके साथ एक दिव्य सिंहासनपर बैठकर वीरोचित शोभासे संयुक्त हो सूर्यके समान देदीप्यमान हो रहा है

svargaṃ triviṣṭapaṃ prāpya dharmarājo yudhiṣṭhiraḥ | duryodhanaṃ śriyā juṣṭaṃ dadarśāsīnam āsane ||

Having reached heaven, Triviṣṭapa, King Yudhiṣṭhira—steadfast in dharma—beheld Duryodhana, endowed with celestial splendor, seated upon a throne. The scene confronts the moral imagination: even one remembered as an adversary in war may, by the force of accrued merit, appear honored in the divine realm, challenging simplistic judgments and inviting reflection on the complexity of karma and righteousness.

स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
त्रिविष्टपम्Triviṣṭapa (Indra's heaven)
त्रिविष्टपम्:
Karma
TypeNoun
Rootत्रिविष्टप
FormMasculine, Accusative, Singular
प्रापreached/attained
प्राप:
TypeVerb
Rootप्र-आप्
FormPerfect (Liṭ), 3rd, Singular
धर्मराजःKing of Dharma (Yudhiṣṭhira)
धर्मराजः:
Karta
TypeNoun
Rootधर्मराज
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
दुर्योधनम्Duryodhana
दुर्योधनम्:
Karma
TypeNoun
Rootदुर्योधन
FormMasculine, Accusative, Singular
श्रियाwith splendor/fortune
श्रिया:
Karana
TypeNoun
Rootश्री
FormFeminine, Instrumental, Singular
जुष्टम्endowed with, attended by
जुष्टम्:
TypeAdjective
Rootजुष्ट
FormMasculine, Accusative, Singular
ददर्शsaw
ददर्श:
TypeVerb
Rootदृश्
FormPerfect (Liṭ), 3rd, Singular
आसीनम्seated
आसीनम्:
TypeAdjective
Rootआसीन
FormMasculine, Accusative, Singular
आसनेon a seat/throne
आसने:
Adhikarana
TypeNoun
Rootआसन
FormNeuter, Locative, Singular

वैशग्पायन उवाच

V
Vaiśaṃpāyana
Y
Yudhiṣṭhira (Dharmarāja)
D
Duryodhana
S
Svarga
T
Triviṣṭapa
Ā
Āsana (throne/seat)

Educational Q&A

The verse highlights the subtlety of karma and dharma: worldly labels of ‘villain’ and ‘hero’ do not mechanically determine posthumous honor. Merit accrued through certain virtues (such as valor, generosity, or fulfilled duties) can yield heavenly results, urging ethical humility and deeper discernment.

Vaiśaṃpāyana narrates that Yudhiṣṭhira arrives in heaven (Triviṣṭapa) and is surprised to see Duryodhana there, radiant and seated on a throne—an image that sets up Yudhiṣṭhira’s ensuing moral questioning about justice, reward, and the fate of others.