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Shloka 19

स्त्रीपर्व — नवमोऽध्यायः | Dhṛtarāṣṭra summons the Kuru women; the city departs in collective lamentation

सर्वे वेदविद: शूरा: सर्वे सुचरितव्रता: । सर्वे चाभिमुखा: क्षीणास्तत्र का परिदेवना,'वे सभी वीर वेदवेत्ता और अच्छी तरह ब्रह्मचर्यव्रतका पालन करनेवाले थे। वे सब-के- सब शत्रुओंका सामना करते हुए मारे गये थे; अतः उनके लिये शोक करनेकी क्‍या आवश्यकता है?

sarve vedavidaḥ śūrāḥ sarve sucaritavratāḥ | sarve cābhimukhāḥ kṣīṇās tatra kā paridevanā ||

Vaiśaṃpāyana said: “All of them were knowers of the Vedas and valiant heroes; all were men of well-observed vows and disciplined conduct. All of them fell while facing the foe in the forefront; therefore, what cause is there here for lamentation?”

सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
वेदविदःknowers of the Veda
वेदविदः:
Karta
TypeNoun
Rootवेदविद्
FormMasculine, Nominative, Plural
शूराःheroes, valiant men
शूराः:
Karta
TypeNoun
Rootशूर
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
सुचरितव्रताःof well-observed vows
सुचरितव्रताः:
Karta
TypeAdjective
Rootसुचरितव्रत
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अभिमुखाःfacing (the enemy), front-facing
अभिमुखाः:
Karta
TypeAdjective
Rootअभिमुख
FormMasculine, Nominative, Plural
क्षीणाःslain, perished (lit. diminished/exhausted)
क्षीणाः:
Karta
TypeAdjective
Rootक्षीण
FormMasculine, Nominative, Plural
तत्रthere, in that case
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
काwhat (which?)
का:
Karta
TypePronoun
Rootकिम्
FormFeminine, Nominative, Singular
परिदेवनाlamentation, mourning
परिदेवना:
Karta
TypeNoun
Rootपरिदेवना
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
V
Veda

Educational Q&A

The verse frames heroic death in righteous combat—facing the enemy and upholding learning and vows—as an honorable end, suggesting that excessive lamentation is ethically misplaced when the fallen have met death in accordance with warrior-duty and disciplined life.

In the aftermath of the great war, the speaker characterizes the slain as brave, Veda-knowing, vow-observant men who died confronting the foe, using this description to question the need for continued mourning.