Previous Verse
Next Verse

Shloka 30

धृतराष्ट्रस्य मूर्च्छा—व्यासोपदेशः

Dhṛtarāṣṭra’s Collapse and Vyāsa’s Counsel

कलेरंश: समुत्पन्नो गान्धार्या जठरे नृप । अमर्षी चपलश्चापि क्रोधनो दुष्प्रसाधन:

kaler aṁśaḥ samutpanno gāndhāryā jaṭhare nṛpa | amarṣī capalaś cāpi krodhano duṣprasādhanaḥ ||

Vyāsa said: O king, an embodiment of a portion of Kali has arisen in Gāndhārī’s womb—one who is intolerant, fickle, wrathful, and hard to restrain. The verse frames the coming character not merely as a political threat but as a moral force of disorder, warning that unchecked anger and impulsiveness become engines of adharma and collective ruin.

कलेःof Kali
कलेः:
Sambandha
TypeNoun
Rootकलि
FormMasculine, Genitive, Singular
अंशःa portion/part
अंशः:
Karta
TypeNoun
Rootअंश
FormMasculine, Nominative, Singular
समुत्पन्नःarisen, born
समुत्पन्नः:
Karta
TypeAdjective
Rootसम्-उत्-पद्
FormMasculine, Nominative, Singular
गान्धार्याःof Gandhari
गान्धार्याः:
Sambandha
TypeNoun
Rootगान्धारी
FormFeminine, Genitive, Singular
जठरेin the womb/belly
जठरे:
Adhikarana
TypeNoun
Rootजठर
FormNeuter, Locative, Singular
नृपO king
नृप:
Sambodhana
TypeNoun
Rootनृप
FormMasculine, Vocative, Singular
अमर्षीintolerant, unforbearing
अमर्षी:
Karta
TypeAdjective
Rootअमर्षिन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
चपलःfickle, unsteady
चपलः:
Karta
TypeAdjective
Rootचपल
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
क्रोधनःwrathful
क्रोधनः:
Karta
TypeAdjective
Rootक्रोधन
FormMasculine, Nominative, Singular
दुष्प्रसाधनःhard to restrain/control
दुष्प्रसाधनः:
Karta
TypeAdjective
Rootदुष् + प्रसाधन
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
G
Gāndhārī
K
Kali

Educational Q&A

The verse teaches that inner vices—intolerance, instability, and anger—are not private flaws but forces that destabilize society. When such traits become ‘hard to restrain,’ they drive adharma and bring suffering to many, especially in the sphere of rulership.

Vyāsa addresses the king and characterizes the child conceived in Gāndhārī’s womb as a manifestation of Kali’s influence—foretelling a person whose temperament will be disruptive and difficult to govern, thereby setting the moral tone for ensuing calamities.