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Shloka 22

धृतराष्ट्रस्य मूर्च्छा—व्यासोपदेशः

Dhṛtarāṣṭra’s Collapse and Vyāsa’s Counsel

नारदप्रमुखाश्नापि सर्वे देवर्षयो5नघ । तत्र चापि मया दृष्टा पृथिवी पृथिवीपते

nārada-pramukhāś cāpi sarve devarṣayo 'nagha | tatra cāpi mayā dṛṣṭā pṛthivī pṛthivīpate ||

Vyāsa said: “O sinless one, all the divine seers too—Nārada at their head—were there. And there, O lord of the earth, I also beheld the Earth herself.”

नारदप्रमुखाःthose headed by Nārada
नारदप्रमुखाः:
Karta
TypeNoun
Rootनारद-प्रमुख
FormMasculine, Nominative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
देवर्षयःdivine seers
देवर्षयः:
Karta
TypeNoun
Rootदेवर्षि
FormMasculine, Nominative, Plural
अनघO sinless one
अनघ:
TypeNoun
Rootअनघ
FormMasculine, Vocative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
दृष्टाseen
दृष्टा:
TypeVerb
Rootदृश्
FormFeminine, Nominative, Singular, kta (past passive participle)
पृथिवीthe Earth
पृथिवी:
Karma
TypeNoun
Rootपृथिवी
FormFeminine, Nominative, Singular
पृथिवीपतेO lord of the earth (king)
पृथिवीपते:
TypeNoun
Rootपृथिवीपति
FormMasculine, Vocative, Singular

व्यास उवाच

V
Vyāsa
N
Nārada
D
Devarṣis (divine seers)
P
Pṛthivī (Earth, personified)
P
Pṛthivīpati (the king addressed)

Educational Q&A

The verse underscores that the moral and cosmic consequences of human actions—especially royal and wartime actions—are witnessed not only by people but also by higher beings (devarṣis) and even by the Earth as a moral presence. It implies accountability before a wider, sacred order.

Vyāsa reports what he saw: the assembly/presence of divine seers led by Nārada, and the appearance of Pṛthivī (Earth) herself. He addresses a king (“lord of the earth”), situating the scene within the post-war context of Stree Parva where grief and cosmic responses to the conflict are being described.