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Shloka 19

धृतराष्ट्रस्य मूर्च्छा—व्यासोपदेशः

Dhṛtarāṣṭra’s Collapse and Vyāsa’s Counsel

न च दैवकृतो मार्ग: शक्‍्यो भूतेन केनचित्‌ | घटतापि चिरं काल॑ नियन्तुमिति मे मति:

na ca daivakṛto mārgaḥ śakyo bhūtena kenacit | ghaṭatāpi ciraṃ kālaṃ niyantum iti me matiḥ ||

And the course laid down by destiny cannot be altered by any living being. Even if one strives for a long time, to restrain or redirect it is not possible—such is my understanding.

not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
दैवकृतःmade by fate/divine dispensation
दैवकृतः:
TypeAdjective
Rootदैवकृत
FormMasculine, Nominative, Singular
मार्गःpath, course
मार्गः:
Karta
TypeNoun
Rootमार्ग
FormMasculine, Nominative, Singular
शक्यःpossible, able to be (done/controlled)
शक्यः:
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Singular
भूतेनby any being/creature
भूतेन:
Karana
TypeNoun
Rootभूत
FormNeuter, Instrumental, Singular
केनचित्by anyone, by any (one)
केनचित्:
Karana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Instrumental, Singular
घटताeven by one who strives/endeavors
घटता:
Karana
TypeNoun
Rootघटत्
FormMasculine, Instrumental, Singular
अपिeven, although
अपि:
TypeIndeclinable
Rootअपि
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिरम्
कालम्time
कालम्:
Karma
TypeNoun
Rootकाल
FormMasculine, Accusative, Singular
नियन्तुम्to restrain, to control
नियन्तुम्:
TypeVerb
Rootनि-यम्
FormInfinitive (Tumun)
इतिthus
इति:
TypeIndeclinable
Rootइति
मेmy
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतिःopinion, thought
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular

व्यास उवाच

Educational Q&A

Vyāsa emphasizes the limits of human control: the trajectory of events shaped by daiva (destiny, the ripening of past causes) cannot be fully checked or redirected by any individual, even with prolonged effort.

In the aftermath of the war, amid lamentation and moral reckoning, Vyāsa offers a sobering reflection meant to steady the mind: some outcomes unfold according to an ordained course, and grief must be met with understanding of that inevitability.