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Shloka 13

Strī-parva Adhyāya 22 — Gāndhārī’s Battlefield Lament for the Fallen (Āvantya, Bāhlika, Jayadratha, and Duḥśalā)

दुःशलां मानयद्धिस्तु तदा मुक्तो जयद्रथ: । कथमटद्य न तां कृष्ण मानयन्ति सम ते पुनः,जनार्दन! जिस दिन जयद्रथ द्रौपदीको हरकर केकयोंके साथ भागा था, उसी दिन यह पाण्डवोंके द्वारा वध्य हो गया था; परंतु उस समय दुःशलाका सम्मान करते हुए उन्होंने जयद्रथको जीवित छोड़ दिया था! श्रीकृष्ण! उन्हीं पाण्डवोंने आज फिर क्यों नहीं उसका सम्मान किया?

vaiśampāyana uvāca |

duḥśalāṃ mānayad dhiṣṭu tadā mukto jayadrathaḥ | katham adya na tāṃ kṛṣṇa mānayanti samā te punaḥ janārdana ||

Vaiśampāyana said: “Indeed, it was out of regard for Duḥśalā that Jayadratha was released on that earlier occasion. O Kṛṣṇa, O Janārdana—how is it that those very Pāṇḍavas today do not again show her the same respect?”

दुःशलाम्Duhshala (name), her
दुःशलाम्:
Karma
TypeNoun
Rootदुःशला
FormFeminine, Accusative, Singular
मानयत्honoured, respected
मानयत्:
Karta
TypeVerb
Rootमान् (मानयति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
हिindeed, for
हि:
TypeIndeclinable
Rootहि
तुbut
तु:
TypeIndeclinable
Rootतु
तदाthen, at that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
मुक्तःreleased, let go
मुक्तः:
Karta
TypeAdjective
Rootमुक्त (मुच्-क्त)
FormMasculine, Nominative, Singular
जयद्रथःJayadratha
जयद्रथः:
Karta
TypeNoun
Rootजयद्रथ
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
अटत्went, proceeded (acted)
अटत्:
Karta
TypeVerb
Rootअट् (अटति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
यत्that (fact/thing)
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
not
:
TypeIndeclinable
Root
ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
कृष्णO Krishna
कृष्ण:
TypeNoun
Rootकृष्ण
FormMasculine, Vocative, Singular
मानयन्तिthey honour, respect
मानयन्ति:
Karta
TypeVerb
Rootमान् (मानयति)
FormPresent (Laṭ), 3rd, Plural, Parasmaipada
समेwhen equal/at parity (in the same situation)
समे:
Adhikarana
TypeAdjective
Rootसम
FormMasculine, Locative, Singular
तेthey (those)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
जनार्दनO Janardana
जनार्दन:
TypeNoun
Rootजनार्दन
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Duḥśalā
J
Jayadratha
K
Kṛṣṇa
J
Janārdana
P
Pāṇḍavas

Educational Q&A

The verse highlights a dharmic tension: even amid justified anger and warfare, ethical restraint can arise from honoring relationships and protecting the dignity of innocents (here, Duḥśalā). It questions consistency in moral conduct—why compassion shown earlier is not shown again.

The narrator reports a pointed question addressed to Kṛṣṇa: Jayadratha had once been spared because the Pāṇḍavas wished to honor Duḥśalā, but now they do not extend that same consideration. The line frames a moral inquiry about changing circumstances and the limits of mercy in war.