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Shloka 35

Strī Parva, Adhyāya 2 — Vidura’s Consolation on Kāla, Karma, and the Limits of Lamentation (विदुरोपदेशः)

आत्मैव ह्ात्मनो बन्धुरात्मैव रिपुरात्मन: । आत्मैव हात्मन: साक्षी कृतस्यापकृतस्य च,मनुष्य आप ही अपना बन्धु है, आप ही अपना शत्रु है और आप ही अपने शुभ या अशुभ कर्मका साक्षी है

ātmaiva hy ātmano bandhur ātmaiva ripur ātmanaḥ | ātmaiva hy ātmanaḥ sākṣī kṛtasyāpakṛtasya ca ||

Vidura declares that a person’s own self is truly their closest ally, and the same self can become their fiercest enemy. The self alone stands as the witness to one’s deeds—both the good that upholds dharma and the harmful that violates it—so one must take responsibility for one’s conduct rather than seeking external blame or validation.

आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
आत्मनःof oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
बन्धुःfriend/kinsman
बन्धुः:
Karta
TypeNoun
Rootबन्धु
FormMasculine, Nominative, Singular
आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
रिपुःenemy
रिपुः:
Karta
TypeNoun
Rootरिपु
FormMasculine, Nominative, Singular
आत्मनःof oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
आत्माself
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
आत्मनःof oneself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
साक्षीwitness
साक्षी:
Karta
TypeNoun
Rootसाक्षिन्
FormMasculine, Nominative, Singular
कृतस्यof what is done (good deed)
कृतस्य:
TypeAdjective
Rootकृत
FormNeuter, Genitive, Singular
अपकृतस्यof what is ill-done (wrong deed)
अपकृतस्य:
TypeAdjective
Rootअपकृत
FormNeuter, Genitive, Singular
and
:
TypeIndeclinable
Root

विदुर उवाच

V
Vidura
Ā
ātman (the self)

Educational Q&A

The verse teaches personal moral responsibility: one’s own self determines one’s welfare or ruin, and the inner self remains the witness to both righteous and unrighteous actions. Therefore, ethical conduct and self-governance are paramount.

In the Stree Parva’s grief-stricken aftermath of the war, Vidura offers counsel that redirects attention from external enemies and circumstances to inner accountability—urging reflection on one’s own actions and their consequences.