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Shloka 3

स्त्रीपर्व १: धृतराष्ट्रशोकः संजयाश्वासनं च

Strī Parva 1: Dhṛtarāṣṭra’s Lament and Saṃjaya’s Consolation

अश्वृत्थाम्न: श्रुतं कर्म शापादन्योन्यकारितात्‌ । वृत्तान्तमुत्तरं ब्रूहि यदभाषत संजय:,अश्व॒त्थामाको श्रीकृष्णसे और पाण्डवोंको अश्वत्थामासे जो परस्पर शाप प्राप्त हुए थे, वहाँतक मैंने अश्वत्थामाकी करतूत सुन ली। अब उसके बादका वृत्तान्त बताइये कि संजयने धृतराष्ट्रसे क्या कहा?

Janamejaya uvāca | Aśvatthāmnaḥ śrutaṃ karma śāpād anyonyakāritāt | vṛttāntam uttaraṃ brūhi yad abhāṣata Sañjayaḥ ||

Janamejaya said: “I have heard of Aśvatthāman’s deed and of the mutual curses that arose from that imprecation. Now tell me what happened next—what further account did Sañjaya relate (to Dhṛtarāṣṭra)?”

अश्वत्थाम्नःof Ashvatthaman
अश्वत्थाम्नः:
Adhikarana
TypeNoun
Rootअश्वत्थामन्
FormMasculine, Genitive, Singular
श्रुतम्heard
श्रुतम्:
Karma
TypeVerb
Rootश्रु (क्त)
FormNeuter, Nominative/Accusative, Singular
कर्मdeed, act
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Nominative/Accusative, Singular
शापात्from/owing to a curse
शापात्:
Apadana
TypeNoun
Rootशाप
FormMasculine, Ablative, Singular
अन्योन्यकारितात्from mutual causation/instigation (of curses)
अन्योन्यकारितात्:
Apadana
TypeNoun
Rootअन्योन्य-कारिता
FormFeminine, Ablative, Singular
वृत्तान्तम्account, narrative
वृत्तान्तम्:
Karma
TypeNoun
Rootवृत्तान्त
FormMasculine, Accusative, Singular
उत्तरम्subsequent, following
उत्तरम्:
Karma
TypeAdjective
Rootउत्तर
FormMasculine, Accusative, Singular
ब्रूहिtell (you)
ब्रूहि:
Karta
TypeVerb
Rootब्रू
FormImperative, Second, Singular, Parasmaipada
यत्what, that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
अभाषतsaid, spoke
अभाषत:
Karta
TypeVerb
Rootभाष्
FormImperfect, Third, Singular, Parasmaipada
संजयःSanjaya
संजयः:
Karta
TypeNoun
Rootसंजय
FormMasculine, Nominative, Singular

जनमेजय उवाच

J
Janamejaya
A
Aśvatthāman
S
Sañjaya
D
Dhṛtarāṣṭra

Educational Q&A

The verse highlights how grave actions (karma) can culminate in reciprocal consequences such as curses, and it frames ethical inquiry: the listener seeks the ‘next’ outcome, implying that deeds and their moral fallout unfold in a continuing chain.

Janamejaya, hearing the prior episode about Aśvatthāman and the mutual curse, asks the narrator to continue the story and specifically to report what Sañjaya said to Dhṛtarāṣṭra afterward.