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Shloka 15

Chapter 59: Baladeva’s Censure, Keśava’s Restraint, and Yudhiṣṭhira’s Moral Accounting

गतो<सि वैरस्यानृण्यं प्रतिज्ञा पूरिता त्वया । शुभेनाथाशुभेनैव कर्मणा विरमाधुना,'भीम! तुम वैरसे उऋण हुए। तुमने शुभ या अशुभ कर्मसे अपनी प्रतिज्ञा पूरी कर ली। अब तो इस कार्यसे विरत हो जाओ

sañjaya uvāca | gato 'si vairasyānṛṇyaṃ pratijñā pūritā tvayā | śubhenāthāśubhenaiva karmaṇā viramādhunā ||

Sañjaya said: “You have now discharged the debt of enmity; your vow has been fulfilled by you. Whether through an act deemed auspicious or through one deemed inauspicious, you have completed what you pledged—now desist from this deed, O Bhīma.”

गतःgone; having gone
गतः:
Karta
TypeVerb
Rootगम्
Formक्त, पुं, प्रथमा, एकवचन
असिyou are
असि:
Karta
TypeVerb
Rootअस्
Formलट्, मध्यम, एकवचन
वैindeed
वै:
TypeIndeclinable
Rootवै
वैरस्यof enmity; of vengeance
वैरस्य:
TypeNoun
Rootवैर
Formनपुं, षष्ठी, एकवचन
ऋण्यंdebt; obligation
ऋण्यं:
Karma
TypeNoun
Rootऋण्य
Formनपुं, द्वितीया, एकवचन
प्रतिज्ञाvow; promise
प्रतिज्ञा:
Karta
TypeNoun
Rootप्रतिज्ञा
Formस्त्री, प्रथमा, एकवचन
पूरिताfulfilled
पूरिता:
TypeVerb
Rootपूर्
Formक्त, स्त्री, प्रथमा, एकवचन
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
Formतृतीया, एकवचन
शुभेनby good (deed/means)
शुभेन:
Karana
TypeNoun
Rootशुभ
Formनपुं, तृतीया, एकवचन
अथthen; and now
अथ:
TypeIndeclinable
Rootअथ
अशुभेनby evil (deed/means)
अशुभेन:
Karana
TypeNoun
Rootअशुभ
Formनपुं, तृतीया, एकवचन
एवindeed; just
एव:
TypeIndeclinable
Rootएव
कर्मणाby an act; by deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
Formनपुं, तृतीया, एकवचन
विरमdesist; stop
विरम:
TypeVerb
Rootरम्
Formलोट्, मध्यम, एकवचन
अधुनाnow
अधुना:
TypeIndeclinable
Rootअधुना

संजय उवाच

S
Sañjaya
B
Bhīma

Educational Q&A

Even when a vow of vengeance has been carried out, one should recognize the moral ambiguity of the act (śubha/aśubha) and practice restraint thereafter; fulfilling a pledge does not justify continuing violence beyond its stated end.

Sañjaya addresses Bhīma, stating that Bhīma has completed his pledged act and is now ‘free of the debt’ of hostility; therefore, Sañjaya urges him to stop and not proceed further in the same violent course.