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Shloka 49

धृतराष्ट्र-संजय-संवादः — दुर्योधनस्य ह्रदप्रवेशः

Dhṛtarāṣṭra–Saṃjaya Dialogue: Duryodhana’s Entry into the Lake

स सौबलमभिद्र॒त्य गार्ध्रपत्रै: शिलाशितै: । भृशमभ्यहनत्‌ क्रुद्धस्तोत्रेरिव महाद्विपम्‌,उन्होंने एक विशाल धनुषपर बलपूर्वक प्रत्यंचा चढ़ाकर शिलापर तेज किये हुए गीधके पंखोंवाले बाणोंद्वारा शकुनिपर आक्रमण किया और जैसे किसी विशाल गजराजको अंकुशोंसे मारा जाय, उसी प्रकार कुपित हो उसको गहरी चोट पहुँचायी

sa saubalam abhidrutya gārdhrapatraiḥ śilāśitaiḥ | bhṛśam abhyahanat kruddhas totrair iva mahādvipam ||

Sañjaya said: Rushing straight at Śakuni, he powerfully struck him again and again with stone-whetted arrows fletched with vulture-feathers. In wrath he wounded him deeply, as one would drive a great elephant with sharp goads—an image of battle-fury overriding restraint and turning skill into ruthless force.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
सौबलम्the son of Subala (Shakuni)
सौबलम्:
Karma
TypeNoun
Rootसौबल
FormMasculine, Accusative, Singular
अभिद्रुत्यhaving rushed at/attacked
अभिद्रुत्य:
Karta
TypeVerb
Rootअभि-√द्रु
Formक्त्वा (absolutive/gerund), Parasmaipada (sense)
गार्ध्रपत्रैःwith vulture-feathered (arrows)
गार्ध्रपत्रैः:
Karana
TypeAdjective
Rootगार्ध्रपत्र
FormMasculine/Neuter, Instrumental, Plural
शिलाशितैःsharpened on stone
शिलाशितैः:
Karana
TypeAdjective
Rootशिलाशित
FormMasculine/Neuter, Instrumental, Plural
भृशम्violently, exceedingly
भृशम्:
TypeIndeclinable
Rootभृशम्
अभ्यहनत्struck, smote
अभ्यहनत्:
TypeVerb
Rootअभि-√हन्
FormImperfect (लङ्), Third, Singular, Parasmaipada
क्रुद्धःangry
क्रुद्धः:
Karta
TypeAdjective
Rootक्रुद्ध
FormMasculine, Nominative, Singular
तोत्रैःwith goads
तोत्रैः:
Karana
TypeNoun
Rootतोत्र
FormNeuter, Instrumental, Plural
इवas if, like
इव:
TypeIndeclinable
Rootइव
महाद्विपम्a great elephant
महाद्विपम्:
Karma
TypeNoun
Rootमहाद्विप
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
Ś
Śakuni (Saubala)
A
arrows (vulture-feathered, stone-whetted)
E
elephant goad (totra)
G
great elephant (mahādvipa)

Educational Q&A

The verse highlights how anger in war intensifies harm: martial skill (well-made arrows) becomes an instrument of ruthless injury when driven by wrath, suggesting the ethical danger of krodha even within kṣatriya combat.

In the battle account narrated by Sañjaya, a warrior charges at Śakuni (Saubala) and strikes him fiercely with stone-whetted, vulture-feathered arrows, likening the blows to the driving of a great elephant with sharp goads.