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Shloka 31

Śalya-parva Adhyāya 26 — Duryodhana’s remnant formation and rapid engagements

श्रुतर्वा विरथो राजन्नाददे खड़्गचर्मणी । अथास्याददत: खड्गं शतचन्द्रं च भानुमत्‌

śrutārvā viratho rājann ādade khaḍgacarmaṇī | athāsyādadatāḥ khaḍgaṃ śatacandraṃ ca bhānumat ||

Sañjaya said: O King, Śrutārvā, now without a chariot, took up sword and shield. Then, as he was being equipped, he was given a radiant sword marked with a hundred moon-emblems. In the midst of chaos and loss, the warrior steadies himself by accepting the means of protection and duty, choosing readiness over despair.

श्रुतर्वाShrutarvan (proper name)
श्रुतर्वा:
Karta
TypeNoun
Rootश्रुतर्वन्
FormMasculine, Nominative, Singular
विरथःwithout a chariot, dismounted
विरथः:
Karta
TypeAdjective
Rootविरथ
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
आददेtook up, seized
आददे:
TypeVerb
Rootआ + दा
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
खड्गचर्मणीthe sword and the shield
खड्गचर्मणी:
Karma
TypeNoun
Rootखड्ग-चर्मन्
FormNeuter, Accusative, Dual
अथthen
अथ:
TypeIndeclinable
Rootअथ
अस्यof him, his
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
आददतःwhile he was taking (it)
आददतः:
TypeVerb
Rootआ + दा
FormPresent active participle (Śatṛ), Masculine, Genitive, Singular
खड्गम्sword
खड्गम्:
Karma
TypeNoun
Rootखड्ग
FormMasculine, Accusative, Singular
शतचन्द्रम्having a hundred moon-marks (ornamented with many crescents)
शतचन्द्रम्:
Karma
TypeAdjective
Rootशत-चन्द्र
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
भानुमत्shining, radiant
भानुमत्:
Karma
TypeAdjective
Rootभानुमत्
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (implied by 'rājan')
Ś
Śrutārvā
S
sword (khaḍga)
S
shield (carma)

Educational Q&A

Even when one’s support-system collapses (here, the loss of a chariot), a kṣatriya is expected to regain composure, accept proper equipment, and continue one’s duty with steadiness rather than panic—an ethic of resilience and disciplined action in crisis.

Sañjaya reports to the king that Śrutārvā has become ‘viratha’ (without his chariot) and therefore takes up sword and shield; he is then handed a brilliant, ornamented sword described as ‘śatacandra’ (with a hundred moon-like emblems).