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Shloka 17

Daiva–Puruṣakāra Saṃvāda

Kṛpa’s Counsel on Destiny and Human Effort

अकृत्वा कर्म यो लोके फलं विन्दति घिछित: । स तु वक्तव्यतां याति द्वेष्पो भवति भूयश:,परंतु जो इस जगत्‌में कोई काम न करके बैठा-बैठा फल भोगता है; वह प्राय: निन्दित होता है और दूसरोंके द्वेषका पात्र बन जाता है

akṛtvā karma yo loke phalaṁ vindati kiñcitaḥ | sa tu vaktavyatāṁ yāti dveṣyo bhavati bhūyaśaḥ ||

Kṛpa said: In this world, whoever enjoys some reward without having done the work that earns it becomes a subject of reproach; again and again he is branded blameworthy and turns into an object of others’ hatred. The verse underscores a social-ethical law: unearned gain corrodes one’s standing and invites resentment, especially in a time when duty and effort are under scrutiny.

अकृत्वाhaving not done
अकृत्वा:
TypeVerb
Rootकृ (धातु)
Formक्त्वा, कर्तरि, अ- (निषेध)
कर्मwork, action
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
फलम्fruit, result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
विन्दतिfinds, obtains
विन्दति:
TypeVerb
Rootविद् (विन्दति)
FormPresent (लट्), Third, Singular, Parasmaipada
कश्चित्someone, anyone
कश्चित्:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular, चित्
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
वक्तव्यताम्state of being spoken of (as blameworthy), censure
वक्तव्यताम्:
Karma
TypeNoun
Rootवक्तव्यता
FormFeminine, Accusative, Singular
यातिgoes to, attains
याति:
TypeVerb
Rootया
FormPresent (लट्), Third, Singular, Parasmaipada
द्वेष्यःto be hated, hateful
द्वेष्यः:
Karta
TypeAdjective
Rootद्वेष्य
FormMasculine, Nominative, Singular, यत् (भाव्य/अर्ह), with सः
भवतिbecomes
भवति:
TypeVerb
Rootभू
FormPresent (लट्), Third, Singular, Parasmaipada
भूयःagain, moreover, increasingly
भूयः:
TypeIndeclinable
Rootभूयस्

कृप उवाच

K
Kṛpa

Educational Q&A

One should not enjoy results without performing the corresponding duty or effort; unearned gain leads to public censure and provokes others’ resentment, harming one’s moral and social standing.

In the Sauptika Parva’s tense aftermath of the war, Kṛpa speaks in a counsel-like tone, stressing norms of rightful action and earned outcomes—warning that taking benefits without rightful deeds makes a person condemned and hated.