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Shloka 36

Adhyāya 3: Indra’s Invitation and Yudhiṣṭhira’s Refusal to Abandon the Dog

Svargārohaṇa Test

युधिष्ठिरस्तु देवेन्द्रमेवंवादिनमी श्वरम्‌ । पुनरेवाब्रवीद्‌ धीमानिदं वचनमर्थवत्‌,ऐसी बात कहते हुए ऐश्वर्यशाली देवराजसे बुद्धिमान्‌ युधिष्ठिरने पुनः यह अर्थयुक्त वचन कहा--

yudhiṣṭhiras tu devendram evaṃ-vādinam īśvaram | punar evābravīd dhīmān idaṃ vacanam arthavat ||

Vaiśampāyana said: As Indra, the lord of the gods, spoke in this manner, the wise Yudhiṣṭhira once again addressed him with words of clear purpose—signaling that even before divine authority, he would rest his course on reasoned dharma and meaningful speech rather than mere acquiescence.

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
देवेन्द्रम्Indra, lord of the gods
देवेन्द्रम्:
Karma
TypeNoun
Rootदेवेन्द्र
FormMasculine, Accusative, Singular
एवम्thus/in this manner
एवम्:
TypeIndeclinable
Rootएवम्
वादिनम्speaking (one), speaker
वादिनम्:
Karma
TypeNoun
Rootवादिन्
FormMasculine, Accusative, Singular
ईश्वरम्the lord
ईश्वरम्:
Karma
TypeNoun
Rootईश्वर
FormMasculine, Accusative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
एवindeed/just
एव:
TypeIndeclinable
Rootएव
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Lan), 3rd, Singular, Parasmaipada
धीमान्wise
धीमान्:
Karta
TypeAdjective
Rootधीमन्
FormMasculine, Nominative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
वचनम्speech/word
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Accusative, Singular
अर्थवत्meaningful/significant
अर्थवत्:
TypeAdjective
Rootअर्थवत्
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
I
Indra (Devendra)

Educational Q&A

Meaningful speech grounded in discernment is integral to dharma: Yudhiṣṭhira does not abandon ethical reasoning even when addressing a divine sovereign, showing that righteousness involves thoughtful, purposeful articulation.

Vaiśampāyana narrates that after Indra has spoken, Yudhiṣṭhira responds again, preparing to state a significant point—continuing the moral dialogue central to the Mahāprasthānika episode.