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Shloka 32

Adhyāya 3: Indra’s Invitation and Yudhiṣṭhira’s Refusal to Abandon the Dog

Svargārohaṇa Test

'देवेश्वर! मेरे भाइयोंको शुभ या अशुभ जो भी स्थान प्राप्त हुआ हो उसीको मैं भी पाना चाहता हूँ। उसके सिवा दूसरे लोकोंमें जानेकी मेरी इच्छा नहीं है” ।। राज्ञस्तु वचन श्रुत्वा देवराज: पुरंदर: । आनृशंस्यसमायुक्त प्रत्युवाच युधिछ्ठिरम्‌,राजाकी बात सुनकर देवराज इन्द्रने युधिष्ठिससे कोमल वाणीमें कहा--

deveśvara! mama bhrātṝṇāṃ śubham aśubhaṃ vā yo 'pi sthānaṃ prāptaṃ bhavet, tad eva aham api prāptum icchāmi; tad-vyatirikteṣu anyeṣu lokeṣu gantum mama icchā nāsti. rājñas tu vacanaṃ śrutvā devarājaḥ purandaraḥ ānṛśaṃsya-samāyuktaḥ pratyuvāca yudhiṣṭhiram.

“O Lord of the gods! Whatever auspicious or inauspicious state my brothers have attained, that alone I too wish to attain. Apart from that, I have no desire to go to other worlds.” Hearing the king’s words, Indra—the sovereign of the gods, the slayer of cities—moved by compassion, replied to Yudhiṣṭhira in gentle speech.

राज्ञःof the king
राज्ञः:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
वचनम्speech/words
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Active
देवराजःthe king of the gods
देवराजः:
Karta
TypeNoun
Rootदेवराज
FormMasculine, Nominative, Singular
पुरंदरःPurandara (Indra)
पुरंदरः:
Karta
TypeNoun
Rootपुरंदर
FormMasculine, Nominative, Singular
आनृशंस्यसमायुक्तःendowed with compassion/non-cruelty
आनृशंस्यसमायुक्तः:
Karta
TypeAdjective
Rootआनृशंस्य-समायुक्त
FormMasculine, Nominative, Singular
प्रत्युवाचreplied/answered
प्रत्युवाच:
TypeVerb
Rootप्रति-उच्
FormPerfect (लिट्), Third, Singular, Active
युधिष्ठिरम्to Yudhishthira
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

Y
Yudhiṣṭhira
I
Indra
Y
Yudhiṣṭhira's brothers (the Pāṇḍavas collectively)
L
loka (other worlds/realms)

Educational Q&A

Yudhiṣṭhira’s dharmic integrity is shown as unwavering loyalty and moral solidarity: he will not accept a privileged heavenly outcome if it separates him from his brothers, even if their destination is ‘inauspicious.’ Indra’s compassionate response underscores that true dharma is recognized and met with grace.

During the Pāṇḍavas’ final departure (mahāprasthāna), Yudhiṣṭhira addresses Indra, declaring he wants the same post-mortem state as his brothers and rejects other worlds without them. Vaishampayana narrates that Indra, hearing this, replies gently and compassionately to Yudhiṣṭhira.