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Shloka 6

ते5पतन्त हता बाणैर्नानारूपै: किरीटिना । सविमाना यथा सिद्धा: स्वर्गात्‌ पुण्यक्षये तथा,किरीटधारी अर्जुनके चलाये हुए नाना प्रकारके बाणोंसे मारे जाकर वे संशप्तक रथी पुण्यक्षय होनेपर विमानसहित स्वर्गसे गिरनेवाले सिद्धोंक समान रथसे नीचे गिर पड़े

te ’patanta hatā bāṇair nānārūpaiḥ kirīṭinā | savimānā yathā siddhāḥ svargāt puṇyakṣaye tathā ||

Sañjaya said: Struck down by the many-shaped arrows loosed by the diademed Arjuna, those Saṁśaptaka chariot-warriors fell from their cars—like perfected beings who, when their store of merit is exhausted, drop from heaven together with their celestial vehicles. The verse underscores a moral irony of war: worldly glory and even heavenly reward are impermanent, and valor without enduring righteousness cannot prevent decline.

तेthey (those)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अपतन्तfell down
अपतन्त:
TypeVerb
Rootपत्
FormImperfect (Lan), 3, Plural, Parasmaipada
हताःslain
हताः:
TypeAdjective
Rootहन् (हत)
FormMasculine, Nominative, Plural
बाणैःby arrows
बाणैः:
Karana
TypeNoun
Rootबाण
FormMasculine, Instrumental, Plural
नाना-रूपैःof various forms
नाना-रूपैः:
TypeAdjective
Rootनाना + रूप
FormMasculine, Instrumental, Plural
किरीटिनाby the diadem-wearer (Arjuna)
किरीटिना:
Karana
TypeNoun
Rootकिरीटिन्
FormMasculine, Instrumental, Singular
स-विमानाःtogether with their aerial cars
स-विमानाः:
TypeAdjective
Rootस + विमान
FormMasculine, Nominative, Plural
यथाas / just as
यथा:
TypeIndeclinable
Rootयथा
सिद्धाःthe Siddhas (perfected beings)
सिद्धाः:
TypeNoun
Rootसिद्ध
FormMasculine, Nominative, Plural
स्वर्गात्from heaven
स्वर्गात्:
Apadana
TypeNoun
Rootस्वर्ग
FormMasculine, Ablative, Singular
पुण्य-क्षयेwhen merit is exhausted
पुण्य-क्षये:
Adhikarana
TypeNoun
Rootपुण्य + क्षय
FormMasculine, Locative, Singular
तथाso / likewise
तथा:
TypeIndeclinable
Rootतथा

संजय उवाच

S
Sañjaya
A
Arjuna (Kirīṭin)
S
Saṁśaptakas
S
Siddhas
S
Svarga (heaven)
B
Bāṇas (arrows)
R
Ratha (chariot)
V
Vimāna (celestial vehicle)

Educational Q&A

The simile of Siddhas falling from heaven at the exhaustion of merit teaches impermanence: even exalted states depend on accumulated puṇya and can end. In the war context, it hints that martial glory and reward are contingent, and lasting good is tied to dharma rather than mere prowess.

Sañjaya reports to Dhṛtarāṣṭra that Arjuna (Kirīṭin) shoots diverse arrows that kill the Saṁśaptaka chariot-fighters, causing them to tumble from their chariots, compared to heavenly Siddhas falling from Svarga when their merit runs out.