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Shloka 15

Droṇa-pātana-paripṛcchā (Inquiry into the Fall of Droṇa) | द्रोणपातनपरिपृच्छा

स तथा तेष्वनीकेषु पाण्डुपुत्रस्य मारिष | कालवदू व्यचरद्‌ द्रोणो युवेव स्थविरो बली,आर्य! बलवान द्रोणाचार्य वृद्ध होकर भी तरुणके समान फुर्ती दिखाते हुए पाण्बुपुत्र युधिष्ठिरकी सेनाओंमें कालके समान विचरने लगे

sa tathā teṣv anīkeṣu pāṇḍuputrasya māriṣa | kālavad vyacarad droṇo yuveva sthaviro balī ||

Sañjaya said: “O venerable one, moving through the battle-formations of the son of Pāṇḍu, Droṇa—though aged—ranged about with the swiftness of a young man, powerful and relentless like Time itself. In this vision of war, prowess becomes a moral pressure: the teacher’s might turns into an impersonal force that spares none, reminding all that in battle the consequences of action arrive with the inevitability of kāla.”

सःhe (Drona)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
तेषुamong/in those
तेषु:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Plural
अनीकेषुin the army-divisions, in the battle-formations
अनीकेषु:
Adhikarana
TypeNoun
Rootअनीक
FormNeuter, Locative, Plural
पाण्डु-पुत्रस्यof the son of Pandu (Yudhiṣṭhira)
पाण्डु-पुत्रस्य:
TypeNoun
Rootपाण्डुपुत्र
FormMasculine, Genitive, Singular
मारिषO venerable one / O sir
मारिष:
TypeNoun
Rootमारिष
FormMasculine, Vocative, Singular
कालवत्like Time/Death
कालवत्:
TypeAdjective
Rootकालवत्
FormNeuter, Accusative, Singular
व्यचरद्moved about, ranged
व्यचरद्:
TypeVerb
Rootवि + चर्
FormImperfect (Laṅ), 3rd, Singular
द्रोणःDrona
द्रोणः:
Karta
TypeNoun
Rootद्रोण
FormMasculine, Nominative, Singular
युवाa young man
युवा:
TypeNoun
Rootयुवन्
FormMasculine, Nominative, Singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
स्थविरःold, aged
स्थविरः:
TypeAdjective
Rootस्थविर
FormMasculine, Nominative, Singular
बलीstrong, mighty
बली:
TypeAdjective
Rootबलिन्
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
D
Droṇa (Droṇācārya)
P
Pāṇḍuputra (Yudhiṣṭhira implied)
K
Kāla (Time/Death as a personified force)

Educational Q&A

The verse frames battlefield power as ‘kāla’—an impersonal inevitability. It cautions that in war, actions rapidly mature into unavoidable consequences, and even revered figures (a teacher like Droṇa) can become instruments of relentless destruction, raising ethical tension between duty, loyalty, and compassion.

Sañjaya reports to Dhṛtarāṣṭra that Droṇa, though elderly, is moving swiftly through the Pāṇḍavas’ battle-formations (under the Pāṇḍuputra leader), striking with overwhelming force, compared to Time/Death roaming the field.