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Shloka 22

द्रोणेन दुर्योधनस्य कवचबन्धनम् — Drona’s Mantra-Bound Armor for Duryodhana

अलाबुपात्रे च तथा विष दुग्धा वसुंधरा । धृतराष्ट्रो5भवद्‌ दोग्धा तेषां वत्सस्तु तक्षक:

alābupātre ca tathā viṣa-dugdhā vasuṃdharā | dhṛtarāṣṭro 'bhavad dogdhā teṣāṃ vatsas tu takṣakaḥ ||

Nārada said: “And in a gourd-vessel, the Earth yielded milk that was poison. Dhṛtarāṣṭra became the milker of that baleful ‘milk,’ and their calf was Takṣaka.” The image conveys a moral inversion: when the ruler’s agency is aligned with adharma, even what should nourish becomes toxic, and the forces that ‘draw it out’ are themselves destructive.

अलाबु-पात्रेin a gourd-vessel
अलाबु-पात्रे:
Adhikarana
TypeNoun
Rootअलाबु-पात्र
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
विषpoison
विष:
Karma
TypeNoun
Rootविष
FormNeuter, Nominative, Singular
दुग्धाwas milked (drawn out)
दुग्धा:
TypeVerb
Rootदुह्
FormFeminine, Nominative, Singular, Past passive participle (kta)
वसुंधराthe Earth
वसुंधरा:
Karta
TypeNoun
Rootवसुंधरा
FormFeminine, Nominative, Singular
धृतराष्ट्रःDhritarashtra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
अभवत्became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular, Parasmaipada
दोग्धाthe milker
दोग्धा:
Karta
TypeNoun
Rootदोग्धृ
FormMasculine, Nominative, Singular
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
वत्सःthe calf
वत्सः:
Karta
TypeNoun
Rootवत्स
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तक्षकःTakshaka (the serpent)
तक्षकः:
Karta
TypeNoun
Rootतक्षक
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada
V
Vasuṃdharā (Earth)
D
Dhṛtarāṣṭra
T
Takṣaka
A
Alābupātra (gourd-vessel)

Educational Q&A

The verse teaches that governance and moral choice shape outcomes: when a ruler participates in unrighteousness, the very sources meant to sustain society become harmful—symbolized by the Earth producing ‘poison-milk’ and the destructive Takṣaka serving as the calf in the milking metaphor.

Nārada presents a symbolic tableau: the Earth is ‘milked’ into a gourd-vessel, but what comes forth is poison rather than nourishment. Dhṛtarāṣṭra is named as the milker, and Takṣaka as the calf—an allegorical condemnation of Dhṛtarāṣṭra’s role in enabling ruinous forces.