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Shloka 62

रुद्रस्य यज्ञभागं च विशिष्ट ते त्वकल्पयन्‌ | धूम और चिनगारियोंसहित वे बाण बिजलीसहित मेघोंके समान जान पड़ते थे। तब सम्पूर्ण देवताओंने भगवान्‌ महेश्वरको कुपित देख उनके चरणोंमें प्रणाम किया और रुद्रके लिये उन्होंने विशिष्ट यज्ञभागकी कल्पना की ।। भयेन त्रिदशा राजज्छरणं च प्रपेदिरे,राजन्‌! सब देवता भयभीत हो भगवान्‌ शंकरकी शरणमें आये। तब क्रोध शान्त होनेपर उन्होंने उस यज्ञको पूर्ण किया। उन दिनों देवता लोग भाग खड़े हुए थे, तभीसे आजतक वे देवता उनसे डरते रहते हैं

rudrasya yajñabhāgaṃ ca viśiṣṭaṃ te tv akalpayan |

Vyāsa narrates that the gods, seeing Lord Maheśvara (Rudra) enraged, fell at his feet in fear and assigned him a distinct share in the sacrificial offering. When his anger subsided, the sacrifice was completed; and from that time onward, the gods have remained wary of Rudra, remembering how they once fled in terror.

रुद्रस्यof Rudra
रुद्रस्य:
Sampradana
TypeNoun
Rootरुद्र
FormMasculine, Genitive, Singular
यज्ञभागम्a share/portion in the sacrifice
यज्ञभागम्:
Karma
TypeNoun
Rootयज्ञभाग
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
विशिष्टम्special, distinguished
विशिष्टम्:
Karma
TypeAdjective
Rootविशिष्ट
FormMasculine, Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
त्वyou
त्व:
Karta
TypePronoun
Rootत्वम्
FormNominative, Singular
अकल्पयन्they arranged/assigned
अकल्पयन्:
TypeVerb
Rootकॢप् (कल्पयति)
FormImperfect, 3rd, Plural
भयेनout of fear / by fear
भयेन:
Karana
TypeNoun
Rootभय
FormNeuter, Instrumental, Singular
त्रिदशाःthe gods (thirty-three)
त्रिदशाः:
Karta
TypeNoun
Rootत्रिदश
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
शरणम्refuge, shelter
शरणम्:
Karma
TypeNoun
Rootशरण
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
प्रपेदिरेthey resorted to / took refuge
प्रपेदिरे:
TypeVerb
Rootप्र + पद्
FormPerfect, 3rd, Plural

व्यास उवाच

V
Vyāsa
R
Rudra (Śiva, Maheśvara)
D
Devas (Tridaśas)
Y
Yajña (sacrifice)
Y
Yajñabhāga (sacrificial share)

Educational Q&A

Power must be acknowledged with rightful honor: when a divine or moral authority is denied its due, disorder and fear arise; when proper recognition and humility are shown, harmony is restored and the rite (social order) can be completed.

The gods witness Rudra/Śiva’s anger and, frightened, bow at his feet and grant him a special portion of the sacrificial offerings; once appeased, Śiva allows the sacrifice to be completed, and the gods continue to remember and fear his might.