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Shloka 16

आचार्य ये च ते5रक्षन्‌ दुर्योधनपुरोगमा: । द्रौणिकर्णकृपास्तात ते वाकुर्वन्‌ किमाहवे,तात! अभश्वत्थामा, कर्ण, कृपाचार्य तथा दुर्योधन आदि जो महारथी रणभूमिमें आचार्य द्रोणकी रक्षा करते थे, उन्होंने वहाँ क्या किया?

ācārya ye ca te 'rakṣan duryodhana-purogamāḥ | drauṇi-karṇa-kṛpās tāta te vākurvan kim āhave, tāta ||

Dhṛtarāṣṭra said: “O dear one, those warriors who protected the Teacher—led by Duryodhana, namely Aśvatthāmā, Karṇa, and Kṛpa—what did they do there in the battle? What response or action did they make on the field?”

आचार्यम्the teacher (Drona)
आचार्यम्:
Karma
TypeNoun
Rootआचार्य
FormMasculine, Accusative, Singular
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अरक्षन्protected
अरक्षन्:
TypeVerb
Rootरक्ष्
FormImperfect, 3rd, Plural, Parasmaipada
दुर्योधनपुरोगमाःhaving Duryodhana in front / led by Duryodhana
दुर्योधनपुरोगमाः:
Karta
TypeAdjective
Rootदुर्योधनपुरोगम
FormMasculine, Nominative, Plural
द्रौणिDrauni (Ashvatthaman, son of Drona)
द्रौणि:
Karta
TypeNoun
Rootद्रौणि
FormMasculine, Nominative, Singular
कर्णKarna
कर्ण:
Karta
TypeNoun
Rootकर्ण
FormMasculine, Nominative, Singular
कृपाःKripas (Kripa and/or those of Kripa’s side; here: Kripa)
कृपाः:
Karta
TypeNoun
Rootकृप
FormMasculine, Nominative, Plural
तातO dear one / O son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
वाindeed / or
वा:
TypeIndeclinable
Rootवा
अकुर्वन्did
अकुर्वन्:
TypeVerb
Rootकृ
FormImperfect, 3rd, Plural, Parasmaipada
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
आहवेin battle
आहवे:
Adhikarana
TypeNoun
Rootआहव
FormMasculine, Locative, Singular
तातO dear one
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
D
Droṇa (ācārya)
D
Duryodhana
A
Aśvatthāmā (Drauṇi)
K
Karṇa
K
Kṛpa (Kṛpācārya)
B
battlefield (āhava)

Educational Q&A

The verse highlights the ethical tension between loyalty to one’s leader/teacher and the larger demands of dharma in war. Dhṛtarāṣṭra’s question underscores how protective duty and allegiance shape battlefield conduct, especially when a revered preceptor is at the center of conflict.

Dhṛtarāṣṭra asks Sañjaya to report what the Kaurava champions—led by Duryodhana and including Aśvatthāmā, Karṇa, and Kṛpa—did on the battlefield while guarding Droṇa. It is a request for a detailed account of their actions and reactions in the ongoing combat.