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Shloka 18

सवा कर्णो महाबुद्धि: सर्वशस्त्रभूतां वर: । न मुक्तवान्‌ कथं सूत ताममोघां धनंजये,सूत! समस्त शस्त्रधारियोंमें श्रेष्ठ कर्ण तो बड़ा बुद्धिमान्‌ है; उसने स्वयं ही उस अमोघ शक्तिको अर्जुनपर कैसे नहीं छोड़ा?

Dhṛtarāṣṭra uvāca:

Sa vā Karṇo mahābuddhiḥ sarvaśastrabhṛtāṁ varaḥ |

Na muktavān kathaṁ sūta tām amoghāṁ Dhanañjaye ||

Dhṛtarāṣṭra said: “That Karṇa—of great intelligence, the foremost among all wielders of weapons—why, O Sūta, did he not release upon Dhanañjaya (Arjuna) that unfailing power? If it was truly unerring, what restrained him from using it against the one who most threatened our cause?”

सःhe (that)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
कर्णःKarna
कर्णः:
Karta
TypeNoun
Rootकर्ण
FormMasculine, Nominative, Singular
महाबुद्धिःof great intellect
महाबुद्धिः:
Karta
TypeAdjective
Rootमहाबुद्धि
FormMasculine, Nominative, Singular
सर्वशस्त्रभूतानाम्of all weapon-bearers/warriors
सर्वशस्त्रभूतानाम्:
TypeNoun
Rootसर्वशस्त्रभूत
FormMasculine/Neuter, Genitive, Plural
वरःthe best, excellent
वरः:
Karta
TypeAdjective
Rootवर
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
मुक्तवान्having released; released
मुक्तवान्:
Karta
TypeVerb
Rootमुच्
Formक्तवतुँ (past active participle), Masculine, Nominative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
सूतO charioteer (Suta)
सूत:
TypeNoun
Rootसूत
FormMasculine, Vocative, Singular
ताम्that (her/it)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
अमोघाम्unfailing
अमोघाम्:
Karma
TypeAdjective
Rootअमोघ
FormFeminine, Accusative, Singular
धनंजयेupon/against Dhananjaya (Arjuna)
धनंजये:
Adhikarana
TypeNoun
Rootधनंजय
FormMasculine, Locative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sañjaya (Sūta)
K
Karṇa
A
Arjuna (Dhanañjaya)
A
amoghā śakti (unfailing power/weapon)

Educational Q&A

The verse highlights the tension between possessing power and choosing when (or whether) to use it. Even an ‘unfailing’ weapon does not automatically determine outcomes; human judgment, constraints of circumstance, prior vows/allocations of weapons, and the moral weight of decisions shape action in war.

Dhṛtarāṣṭra questions Sañjaya about Karṇa’s failure to deploy an unerring power-weapon against Arjuna. He is trying to understand why the Kaurava side did not neutralize its most formidable opponent when a seemingly decisive means was available.