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Shloka 65

द्रोणपुत्रस्याग्नेयास्त्रप्रयोगः — अर्जुनस्य ब्राह्मास्त्रप्रतिघातः — व्यासोपदेशः

Aśvatthāmā’s Agneyāstra, Arjuna’s Brāhmāstra Counter, and Vyāsa’s Instruction

देवानामिव देवेन्द्रे जयाशा त्वयि मे स्थिता । जहि मातुल कौन्तेयानसुरानिव पावकि:,“मामा! जैसे देवताओंकी आशा देवराज इन्द्रपर लगी रहती है, उसी प्रकार मेरी विजयकी आशा तुमपर अवलम्बित है। जैसे अग्निकुमार स्कन्दने असुरोंका संहार किया था, उसी प्रकार तुम भी कुन्तीकुमारोंका वध करो”

sañjaya uvāca | devānām iva devendre jayāśā tvayi me sthitā | jahi mātula kaunteyān asurān iva pāvakiḥ |

Sanjaya said: “As the gods’ hope rests upon Indra, the lord of the gods, so too my hope of victory rests upon you. Therefore, O maternal uncle, slay the sons of Kunti—just as Pāvaki (Skanda, son of Agni) once destroyed the Asuras.”

देवानाम्of the gods
देवानाम्:
Sambandha
TypeNoun
Rootदेव
FormMasculine, Genitive, Plural
इवas/like
इव:
TypeIndeclinable
Rootइव
देवेन्द्रेin/with regard to Devendra (Indra)
देवेन्द्रे:
Adhikarana
TypeNoun
Rootदेवेन्द्र
FormMasculine, Locative, Singular
जयाशाhope of victory
जयाशा:
Karta
TypeNoun
Rootजयाशा
FormFeminine, Nominative, Singular
त्वयिin you
त्वयि:
Adhikarana
TypePronoun
Rootत्वद्
FormMasculine, Locative, Singular
मेmy/of me
मे:
Sambandha
TypePronoun
Rootअस्मद्
FormGenitive, Singular
स्थिताis placed/has rested
स्थिता:
TypeVerb
Rootस्था
Formक्त (past passive participle), Feminine, Nominative, Singular
जहिslay/kill
जहि:
TypeVerb
Rootहन्
FormImperative, Second, Singular, Parasmaipada
मातुलO maternal uncle
मातुल:
Sambodhana
TypeNoun
Rootमातुल
FormMasculine, Vocative, Singular
कौन्तेयान्the sons of Kunti (Pandavas)
कौन्तेयान्:
Karma
TypeNoun
Rootकौन्तेय
FormMasculine, Accusative, Plural
असुरान्the demons/asuras
असुरान्:
Karma
TypeNoun
Rootअसुर
FormMasculine, Accusative, Plural
इवlike
इव:
TypeIndeclinable
Rootइव
पावकिःthe son of Agni (Skanda/Kartikeya)
पावकिः:
Karta
TypeNoun
Rootपावकि
FormMasculine, Nominative, Singular

संजय उवाच

S
Sanjaya
D
Devendra (Indra)
D
Devas (gods)
M
Mātula (maternal uncle; addressed person)
K
Kaunteyas (sons of Kunti / Pandavas)
A
Asuras
P
Pāvaki (Skanda/Kārttikeya, son of Agni)

Educational Q&A

The verse illustrates how wartime rhetoric uses divine exemplars to intensify resolve: victory is framed as dependent on a champion, and the opponent is cast as ‘asura-like,’ making their destruction appear necessary and even sanctified—raising ethical tension between dharma and the brutal demands of war.

Sanjaya reports a forceful exhortation addressed to a ‘maternal uncle,’ urging him to kill the Kaunteyas (Pandavas). The speaker compares his reliance on this warrior to the gods’ reliance on Indra, and invokes Skanda (Pāvaki) as a model for annihilating enemies, thereby pressing for decisive slaughter in the battle context.