Previous Verse
Next Verse

Shloka 127

वासवी-शक्तेः प्रयोगः, घटोत्कच-वधोत्तर-शोकः, व्यासोपदेशश्च

The Vāsavī Spear’s Use, Post-Ghaṭotkaca Grief, and Vyāsa’s Counsel

अथ प्रववृते युद्ध द्रौणिराक्षसयोर्मुधे । विभावर्या सुतुमुलं शक्रप्रह्लादयोरिव,तदनन्तर रणभूमिमें रात्रिके समय द्रोणकुमार अश्वत्थामा तथा राक्षस घटोत्कचका इन्द्र और प्रह्नादके समान अत्यन्त भयंकर युद्ध आरम्भ हुआ

atha pravavṛte yuddhaṃ drauṇirākṣasayor mudhe | vibhāvaryā sutumulaṃ śakraprahlādayor iva ||

Sañjaya said: Then, in the thick of battle, a fierce fight began between Droṇa’s son (Aśvatthāmā) and the rākṣasa (Ghaṭotkaca). In the night it swelled into a most tumultuous clash, like that of Indra and Prahlāda—evoking the moral tension of a war where prowess and wrath surge under darkness, and the line between righteous valor and destructive fury grows perilously thin.

अथthen
अथ:
TypeIndeclinable
Rootअथ
प्रववृतेbegan / set in motion
प्रववृते:
TypeVerb
Rootप्र√वृत्
FormPerfect (Liṭ), 3, singular, Ātmanepada
युद्धम्battle
युद्धम्:
Karta
TypeNoun
Rootयुद्ध
Formneuter, nominative, singular
द्रौणि-राक्षसयोःof Drauṇi (Aśvatthāman) and the Rākṣasa (Ghaṭotkaca)
द्रौणि-राक्षसयोः:
TypeNoun
Rootद्रौणि + राक्षस
Formmasculine, genitive, dual
मुधेin battle / in combat
मुधे:
Adhikarana
TypeNoun
Rootमुध
Formfeminine, locative, singular
विभावर्याःof the night
विभावर्याः:
TypeNoun
Rootविभावरी
Formfeminine, genitive, singular
सुतुमुलम्very tumultuous / exceedingly fierce
सुतुमुलम्:
TypeAdjective
Rootसु-तुमुल
Formneuter, nominative, singular
शक्र-प्रह्लादयोःof Śakra (Indra) and Prahlāda
शक्र-प्रह्लादयोः:
TypeNoun
Rootशक्र + प्रह्लाद
Formmasculine, genitive, dual
इवlike / as if
इव:
TypeIndeclinable
Rootइव

संजय उवाच

S
Sañjaya
A
Aśvatthāmā (Drauṇi)
G
Ghaṭotkaca
I
Indra (Śakra)
P
Prahlāda
N
night (vibhāvarī)
B
battlefield (raṇabhūmi, implied)

Educational Q&A

The verse highlights how war, especially at night, amplifies chaos and passion; by comparing the clash to Indra and Prahlāda, it frames the encounter as more than physical combat—an eruption of cosmic-scale hostility that warns of how quickly violence can exceed moral control.

Sañjaya reports that a terrifying nighttime battle begins between Aśvatthāmā (Droṇa’s son) and the rākṣasa warrior Ghaṭotkaca, becoming extremely tumultuous, likened to the legendary conflict between Indra and Prahlāda.