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Shloka 34

धृष्टद्युम्नस्य द्रोणाभिमुख्यं तथा सात्यकि-कर्ण-समागमः

Dhṛṣṭadyumna’s advance toward Droṇa and the Sātyaki–Karṇa confrontation

शरानास्तीर्य सव्येन पाणिना पुण्यलक्षण: । यियासुर्ब्रह्य लोकाय प्राणान्‌ प्राणेष्वधाजुहोत्‌,पवित्र लक्षणोंवाले भूरिश्रवाने बायें हाथसे बाण बिछाकर ब्रह्मलोकमें जानेकी इच्छासे प्राणायामके द्वारा प्राणोंको प्राणोंमें ही होम दिया

śarān āstīrya savyena pāṇinā puṇyalakṣaṇaḥ | yiyāsur brahmalokāya prāṇān prāṇeṣv adhājuhot ||

Sañjaya said: The virtuous Bhūriśravā, spreading arrows with his left hand as a sacred seat, and desiring to depart for Brahmaloka, offered his vital breaths into the vital breaths themselves—performing an inner oblation through disciplined breath-control. In the midst of war, he turns from violence to a final act of self-mastery and ritual purity, seeking a higher world through yogic restraint rather than further combat.

शरान्arrows
शरान्:
Karma
TypeNoun
Rootशर
FormMasculine, Accusative, Plural
आस्तीर्यhaving spread (having strewn)
आस्तीर्य:
TypeVerb
Rootस्तॄ (स्तृ)
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral in gerund)
सव्येनwith the left
सव्येन:
Karana
TypeAdjective
Rootसव्य
FormMasculine/Neuter, Instrumental, Singular
पाणिनाhand
पाणिना:
Karana
TypeNoun
Rootपाणि
FormMasculine, Instrumental, Singular
पुण्यलक्षणःone having auspicious marks
पुण्यलक्षणः:
Karta
TypeAdjective
Rootपुण्य-लक्षण
FormMasculine, Nominative, Singular
यियासुःdesirous of going
यियासुः:
Karta
TypeVerb
Rootया
Formउ (desiderative participle: यियासु), Masculine, Nominative, Singular
ब्रह्मलोकायto Brahma-world
ब्रह्मलोकाय:
Sampradana
TypeNoun
Rootब्रह्मलोक
FormMasculine, Dative, Singular
प्राणान्vital breaths; life-breaths
प्राणान्:
Karma
TypeNoun
Rootप्राण
FormMasculine, Accusative, Plural
प्राणेषुin the breaths (within the vital airs)
प्राणेषु:
Adhikarana
TypeNoun
Rootप्राण
FormMasculine, Locative, Plural
अधाजुहोत्he offered (as oblation)
अधाजुहोत्:
TypeVerb
Rootहु
Formलुङ् (Aorist), Parasmaipada, Third, Singular

संजय उवाच

S
Sañjaya
B
Bhūriśravā
B
Brahmaloka
A
arrows

Educational Q&A

Even amid the chaos of battle, the text highlights the possibility of turning inward: mastery of breath and mind (prāṇāyāma) is portrayed as a sacred act like homa, directing one’s end toward purity and a higher goal rather than further aggression.

Bhūriśravā, described as virtuous, prepares for death by arranging arrows as a support and then performs a yogic, internalized sacrifice—offering prāṇa into prāṇa through breath-discipline—seeking departure to Brahmaloka.