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Shloka 11

Adhyāya 143: Nocturnal duels—Nākuli and Citraseṇa; Vṛṣasena’s assault; Duḥśāsana vs Prativindhya

तां च सेनामतिक्रम्य कलिड्ानां दुरत्ययाम्‌ । अथ पार्थ महाबाहुर्धनंजयमुपासदत्‌,कलिंगोंकी उस दुर्जय सेनाओंको लाँधकर महाबाहु सात्यकि कुन्तीकुमार अर्जुनके निकट जा पहुँचे

sañjaya uvāca |

tāṃ ca senām atikramya kaliṅgānāṃ duratyayām |

atha pārtha mahābāhur dhanañjayam upāsadat ||

Sañjaya said: Having overpassed that hard-to-cross, formidable army of the Kaliṅgas, the mighty-armed warrior then drew near to Dhanañjaya (Arjuna). The verse highlights resolute effort amid the moral gravity of war—pressing through a daunting force not for personal gain, but to reach and support the central champion of one’s cause.

ताम्that (her/that)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
सेनाम्army
सेनाम्:
Karma
TypeNoun
Rootसेना
FormFeminine, Accusative, Singular
अतिक्रम्यhaving crossed/overstepped
अतिक्रम्य:
TypeVerb
Rootअति-क्रम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
कलिङ्गानाम्of the Kalingas
कलिङ्गानाम्:
Sambandha
TypeNoun
Rootकलिङ्ग
FormMasculine, Genitive, Plural
दुरत्ययाम्hard to pass/insurmountable
दुरत्ययाम्:
Karma
TypeAdjective
Rootदुरत्यय
FormFeminine, Accusative, Singular
अथthen
अथ:
TypeIndeclinable
Rootअथ
पार्थO Partha
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
महाबाहुःthe mighty-armed (one)
महाबाहुः:
Karta
TypeAdjective
Rootमहाबाहु
FormMasculine, Nominative, Singular
धनंजयम्Dhananjaya (Arjuna)
धनंजयम्:
Karma
TypeNoun
Rootधनंजय
FormMasculine, Accusative, Singular
उपासदत्approached/reached
उपासदत्:
TypeVerb
Rootउप-आ-सद्
Formलङ् (imperfect), Past, Third, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
K
Kaliṅgas
D
Dhanañjaya (Arjuna)
P
Pārtha (Arjuna, epithet)

Educational Q&A

Steadfastness in one’s chosen duty: even when confronted by a seemingly impassable obstacle, a warrior committed to his side’s cause presses forward to reach and support the principal agent of that cause. The emphasis is on resolve and purposeful action amid the ethical weight of battle.

Sañjaya reports that a hero (described as mahābāhu) crosses the formidable Kaliṅga contingent and then approaches Dhanañjaya—Arjuna—indicating movement through enemy or obstructing ranks to join or assist Arjuna at a critical moment.