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Shloka 1

कर्ण-पाण्डव-संमर्दः — Karṇa and Arjuna’s Intensified Engagement

धृतराष्ट्रने कहा--संजय! भृगुवंशशिरोमणि धनुर्धर परशुरामजी साक्षात्‌ भगवान्‌ शंकरके शिष्य हैं तथा कर्ण उन्हींका शिष्यत्व ग्रहण करके अस्त्रविद्यामें उनके समान ही सुयोग्य हो गया था

dhṛtarāṣṭra uvāca—sañjaya! bhṛguvaṁśa-śiromaṇi dhanuḥdharaḥ paraśurāmaḥ sākṣāt bhagavān śaṅkarasya śiṣyaḥ; tathā karṇaḥ tasyaiva śiṣyatvaṁ gṛhītvā astravidyāyāṁ tasya-sadṛśaḥ su-yogyaḥ abhavat.

Dhṛtarāṣṭra said: “Sañjaya, Paraśurāma—the foremost jewel of the Bhṛgu lineage and a master archer—was himself a disciple of Lord Śaṅkara. Karṇa, having accepted discipleship under that very Paraśurāma, became in the science of weapons fully qualified, comparable to his teacher.”

धृतराष्ट्रःDhritarashtra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
संजयO Sanjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular
भृगुवंशशिरोमणिःcrest-jewel of the Bhrigu lineage
भृगुवंशशिरोमणिः:
Karta
TypeNoun
Rootभृगुवंशशिरोमणि
FormMasculine, Nominative, Singular
धनुर्धरःbowman
धनुर्धरः:
Karta
TypeNoun
Rootधनुर्धर
FormMasculine, Nominative, Singular
परशुरामःParashurama
परशुरामः:
Karta
TypeNoun
Rootपरशुराम
FormMasculine, Nominative, Singular
साक्षात्directly; in person
साक्षात्:
TypeIndeclinable
Rootसाक्षात्
भगवान्the Lord
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
शंकरस्यof Shankara (Shiva)
शंकरस्य:
TypeNoun
Rootशंकर
FormMasculine, Genitive, Singular
शिष्यःdisciple
शिष्यः:
Karta
TypeNoun
Rootशिष्य
FormMasculine, Nominative, Singular
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent, 3rd, Singular
तथाand; likewise
तथा:
TypeIndeclinable
Rootतथा
कर्णःKarna
कर्णः:
Karta
TypeNoun
Rootकर्ण
FormMasculine, Nominative, Singular
तस्यof him (i.e., of Parashurama)
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
एवindeed; just
एव:
TypeIndeclinable
Rootएव
शिष्यत्वम्discipleship
शिष्यत्वम्:
Karma
TypeNoun
Rootशिष्यत्व
FormNeuter, Accusative, Singular
गृहीत्वाhaving accepted
गृहीत्वा:
TypeVerb
Rootग्रह्
Formक्त्वा (absolutive), Parasmaipada (usage)
अस्त्रविद्यायाम्in the science of weapons
अस्त्रविद्यायाम्:
Adhikarana
TypeNoun
Rootअस्त्रविद्या
FormFeminine, Locative, Singular
तस्यof him (Parashurama)
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
समानःequal; like
समानः:
TypeAdjective
Rootसमान
FormMasculine, Nominative, Singular
एवindeed; just
एव:
TypeIndeclinable
Rootएव
सुयोग्यःvery competent; well-qualified
सुयोग्यः:
TypeAdjective
Rootसुयोग्य
FormMasculine, Nominative, Singular
अभवत्became
अभवत्:
TypeVerb
Rootभू
FormImperfect, 3rd, Singular

कर्ण उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
P
Paraśurāma
Ś
Śaṅkara (Śiva)
K
Karṇa
B
Bhṛgu lineage

Educational Q&A

The passage underscores the ethical and cultural authority of the guru–śiṣya lineage: mastery in weapons is legitimized through disciplined discipleship under an eminent teacher whose own learning is rooted in a divine source (Śiva).

Dhṛtarāṣṭra asks Sañjaya about Karṇa’s standing by recalling Paraśurāma’s greatness and stating that Karṇa, trained by Paraśurāma, became highly accomplished in astravidyā—nearly equal to his teacher.