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Shloka 42

Adhyāya 65: Dawn Assembly, Makara–Śyena Vyūhas, and Commander Engagements

क्षुरै: क्षुरप्रैर्भल्लैश्व पीतैश्वाउजलिकै: शितै: । व्यहरन्नुत्तमाज़ानि पाण्डवा गजयोधिनाम्‌,पाण्डव रथी क्षुर, क्षुरप्र, पीले रंगके भलल्‍ल तथा तीखे आंजलिक नामक बाणोंद्वारा हाथीसवार योद्धाओंके मस्तक काट-काटकर गिराने लगे

kṣuraiḥ kṣuraprair bhallaiś ca pītaiś cāñjalikaiḥ śitaiḥ | vyaharan uttamāṅgāni pāṇḍavā gajayodhinām ||

Sañjaya said: With razor-edged shafts, kṣurapra arrows, yellow-hued bhalla darts, and sharp āñjalika missiles, the Pāṇḍava warriors struck down the foremost parts—severing the heads—of the elephant-mounted fighters. The scene underscores the grim ethic of battlefield duty: in the press of war, skill and resolve are turned toward decisive, lethal blows, even as the narrator records the terrible cost of kṣatriya conflict.

क्षुरैःwith razor(-like) arrows
क्षुरैः:
Karana
TypeNoun
Rootक्षुर
FormMasculine, Instrumental, Plural
क्षुरप्रैःwith kṣurapra arrows
क्षुरप्रैः:
Karana
TypeNoun
Rootक्षुरप्र
FormMasculine, Instrumental, Plural
भल्लैःwith bhalla arrows
भल्लैः:
Karana
TypeNoun
Rootभल्ल
FormMasculine, Instrumental, Plural
and
:
TypeIndeclinable
Root
पीतैःwith yellow (arrows)
पीतैः:
Karana
TypeAdjective
Rootपीत
FormMasculine, Instrumental, Plural
and
:
TypeIndeclinable
Root
आञ्जलिकैःwith āñjalika arrows
आञ्जलिकैः:
Karana
TypeNoun
Rootआञ्जलिक
FormMasculine, Instrumental, Plural
शितैःwith sharp (arrows)
शितैः:
Karana
TypeAdjective
Rootशित
FormMasculine, Instrumental, Plural
व्यहरन्they struck / smote
व्यहरन्:
TypeVerb
Rootवि + हृ
FormImperfect, Third, Plural, Parasmaipada
उत्तमाङ्गानिheads (lit. best limbs)
उत्तमाङ्गानि:
Karma
TypeNoun
Rootउत्तमाङ्ग
FormNeuter, Accusative, Plural
पाण्डवाःthe Pāṇḍavas
पाण्डवाः:
Karta
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Plural
गजयोधिनाम्of the elephant-warriors (elephant-riders)
गजयोधिनाम्:
TypeNoun
Rootगजयोधिन्
FormMasculine, Genitive, Plural

संजय उवाच

S
Sañjaya
P
Pāṇḍavas
G
gajayodhins (elephant-mounted warriors)
K
kṣura arrows
K
kṣurapra arrows
B
bhalla arrows
Ā
āñjalika arrows

Educational Q&A

The verse highlights the harsh reality of kṣatriya-dharma in war: martial excellence is exercised toward decisive outcomes, yet the narration implicitly reminds the listener of the grave human cost and the moral weight carried by those who fight.

Sañjaya reports that the Pāṇḍava fighters, using several named types of sharp arrows, are cutting down elephant-mounted warriors by striking and severing their heads.