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Shloka 15

Bhīṣma Parva, Adhyāya 4 — Dhṛtarāṣṭra–Vyāsa Saṃvāda on Kāla and Jayalakṣaṇa

Signs of Victory

तेषां विंशतिरेकोना महाभूतेषु पठचसु । चतुर्विशतिरुद्दिष्टा गायत्री लोकसम्मता,ये स्थावर-जंगमरूप उन्नीस प्राणी हैं। इनके साथ पाँच महाभूतोंको गिन लेनेपर इनकी संख्या चौबीस हो जाती है। गायत्रीके भी चौबीस ही अक्षर होते हैं। इसलिये इन चौबीस भूतोंको भी लोकसम्मत गायत्री कहा गया है

teṣāṁ viṁśatir ekonā mahābhūteṣu pañcasu | caturviṁśatir uddiṣṭā gāyatrī lokasammatā ||

Sañjaya said: Of those beings, they are said to be nineteen; when the five great elements are included among them, the total is declared to be twenty-four. Because the Gāyatrī—accepted by the world as authoritative—also consists of twenty-four syllables, these twenty-four constituents are likewise spoken of as a ‘Gāyatrī’ in common understanding.

तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
विंशतिःtwenty
विंशतिः:
Karta
TypeNoun
Rootविंशति
FormFeminine, Nominative, Singular
एकोनाone less (i.e., nineteen)
एकोना:
Karta
TypeAdjective
Rootएक-ऊन
FormFeminine, Nominative, Singular
महाभूतेषुamong the great elements
महाभूतेषु:
Adhikarana
TypeNoun
Rootमहाभूत
FormNeuter, Locative, Plural
पञ्चसुin/among the five
पञ्चसु:
Adhikarana
TypeNoun (Numeral)
Rootपञ्चन्
FormMasculine/Neuter, Locative, Plural
चतुर्विंशतिःtwenty-four
चतुर्विंशतिः:
Karta
TypeNoun
Rootचतुर्विंशति
FormFeminine, Nominative, Singular
उद्दिष्टाis stated/declared
उद्दिष्टा:
Karta
TypeVerb (Past Passive Participle)
Rootउद्-√दिश्
FormFeminine, Nominative, Singular
गायत्रीthe Gāyatrī (meter/mantra)
गायत्री:
Karta
TypeNoun
Rootगायत्री
FormFeminine, Nominative, Singular
लोकसम्मताaccepted by the world / popularly acknowledged
लोकसम्मता:
Karta
TypeAdjective
Rootलोकसम्मत
FormFeminine, Nominative, Singular

संजय उवाच

S
Sañjaya
G
Gāyatrī
P
pañca-mahābhūta (five great elements)

Educational Q&A

The verse links a cosmological enumeration (nineteen living categories plus the five great elements) to the sacred Vedic standard of the 24-syllabled Gāyatrī, suggesting that the world’s structure can be contemplated through a revered metrical/sacral framework.

Sañjaya continues an explanatory passage by giving a numerical account of beings and elements, then justifies calling the set ‘Gāyatrī’ because its total (24) matches the well-known syllable-count of the Gāyatrī metre/mantra.