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Shloka 10

Bhīṣma Parva, Adhyāya 4 — Dhṛtarāṣṭra–Vyāsa Saṃvāda on Kāla and Jayalakṣaṇa

Signs of Victory

द्विविधानीह भूतानि चराणि स्थावराणि च । त्रसानां त्रिविधा योनिरण्डस्वेदजरायुजा:,राजन्‌! इस पृथ्वीपर दो तरहके प्राणी उपलब्ध हैं--स्थावर और जंगम। जंगम प्राणियोंकी उत्पत्तिके तीन स्थान हैं--अण्डज, स्वेदज और जरायुज

dvividhānīha bhūtāni carāṇi sthāvarāṇi ca | trasānāṃ trividhā yonir aṇḍa-sveda-jarāyujāḥ ||

Sañjaya said: “O King, in this world living beings are of two kinds—those that move and those that are fixed. Among the moving creatures, their birth is spoken of as threefold: those born from eggs, those generated from moisture, and those born from a womb.”

द्विविधानिof two kinds
द्विविधानि:
Karta
TypeAdjective
Rootद्विविध
FormNeuter, Nominative, Plural
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
भूतानिbeings, creatures
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
चराणिmoving (creatures)
चराणि:
Karta
TypeAdjective
Rootचर
FormNeuter, Nominative, Plural
स्थावराणिimmobile (creatures)
स्थावराणि:
Karta
TypeAdjective
Rootस्थावर
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
त्रसानाम्of the moving beings
त्रसानाम्:
TypeNoun
Rootत्रस
FormMasculine, Genitive, Plural
त्रिविधाthreefold
त्रिविधा:
Karta
TypeAdjective
Rootत्रिविध
FormFeminine, Nominative, Singular
योनि:womb, source of birth
योनि::
Karta
TypeNoun
Rootयोनि
FormFeminine, Nominative, Singular
अण्डegg
अण्ड:
TypeNoun
Rootअण्ड
FormNeuter, Stem (in compound), Singular
स्वेदsweat, moisture
स्वेद:
TypeNoun
Rootस्वेद
FormMasculine, Stem (in compound), Singular
जरायुplacenta, membrane
जरायु:
TypeNoun
Rootजरायु
FormNeuter, Stem (in compound), Singular
जा:born (from)
जा::
Karta
TypeAdjective
Rootज (धातु: जन्/जॄ) + क्त (ज)
FormFeminine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
K
King Dhṛtarāṣṭra

Educational Q&A

The verse presents a traditional Indian taxonomy of life: all beings are broadly immobile or mobile, and mobile beings arise through three principal modes of birth—egg-born, moisture-born, and womb-born—framing the world as orderly and classifiable.

Sañjaya, narrating to King Dhṛtarāṣṭra, shifts into a descriptive, instructive register, explaining categories of living beings as part of a broader exposition within Bhīṣma Parva.