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Shloka 4

Puruṣottama-yoga

The Discipline of the Supreme Person) — Chapter 15 (Bhagavadgītā

३ ।। मन्यसे यदि तच्छक्यं मया द्रष्टमिति प्रभो । योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम्‌,हे प्रभोः! यदि मेरे द्वारा आपका वह रूप देखा जाना शक्य है--ऐसा आप मानते हैं, तो हे योगेश्वर! उस अविनाशी स्वरूपका मुझे दर्शन कराइये*

manyase yadi tac chakyaṃ mayā draṣṭum iti prabho | yogeśvara tato me tvaṃ darśayātmānam avyayam ||

Arjuna said: “O Lord, if You deem it possible for me to behold that form, then, O Master of Yoga, reveal to me Your imperishable Self.”

मन्यसेyou think/consider
मन्यसे:
TypeVerb
Rootमन् (मन्यते)
FormPresent, Indicative, Parasmaipada, 2, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
तत्that (form/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
शक्यम्possible
शक्यम्:
TypeAdjective
Rootशक्य
FormNeuter, Nominative/Accusative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
द्रष्टुम्to see
द्रष्टुम्:
TypeVerb
Rootदृश्
FormInfinitive (Tumun)
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular
योगेश्वरO Lord of Yoga
योगेश्वर:
TypeNoun
Rootयोगेश्वर
FormMasculine, Vocative, Singular
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
मेto me/for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative/Genitive, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद् (त्वद्)
FormNominative, Singular
दर्शयshow (you)
दर्शय:
TypeVerb
Rootदृश् (दर्शयति)
FormImperative, Command, Parasmaipada, 2, Singular
आत्मानम्yourself
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
अव्ययम्imperishable
अव्ययम्:
TypeAdjective
Rootअव्यय
FormMasculine, Accusative, Singular

अजुन उवाच

A
Arjuna
K
Krishna (addressed as Prabhu, Yogeśvara)

Educational Q&A

Spiritual knowledge is not merely conceptual: Arjuna seeks direct realization. Yet he submits to divine discretion—only if the Lord deems it possible—highlighting humility, devotion, and the idea that the imperishable reality (avyaya) is revealed by grace, not forced by ego.

After hearing about Krishna’s supreme nature, Arjuna requests a direct vision of that divine, imperishable form. He addresses Krishna as ‘Yogeśvara,’ acknowledging Krishna’s power to grant extraordinary perception and to reveal His true Self.