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Shloka 30

ध्यानयोगः — Dhyāna-Yoga

Discipline of Meditation and Mental Restraint

अपरे नियताहारा: प्राणान्प्राणेषु जुद्बति | सर्वेड्प्येते यज्ञविदो यज्ञक्षपितकल्मषा:

apare niyatāhārāḥ prāṇān prāṇeṣu juhvati | sarve 'py ete yajñavido yajñakṣapitakalmaṣāḥ ||

Others, disciplined in their intake of food, offer their very life-breaths into the life-breaths—practising inner sacrifice through regulated vital energies. All these, being knowers of sacrifice, have their impurities worn away by sacrificial discipline.

अपरेothers
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
नियताहाराःhaving regulated food/diet
नियताहाराः:
Karta
TypeAdjective
Rootनियताहार
FormMasculine, Nominative, Plural
प्राणान्the vital breaths
प्राणान्:
Karma
TypeNoun
Rootप्राण
FormMasculine, Accusative, Plural
प्राणेषुin the vital breaths
प्राणेषु:
Adhikarana
TypeNoun
Rootप्राण
FormMasculine, Locative, Plural
जुह्वतिoffer (as oblation)
जुह्वति:
TypeVerb
Rootहु
FormPresent, Third, Plural, Parasmaipada
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
अपिindeed/also
अपि:
TypeIndeclinable
Rootअपि
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
यज्ञविदःknowers of sacrifice
यज्ञविदः:
Karta
TypeNoun
Rootयज्ञविद्
FormMasculine, Nominative, Plural
यज्ञक्षपितकल्मषाःwhose sins are destroyed by sacrifice
यज्ञक्षपितकल्मषाः:
Karta
TypeAdjective
Rootयज्ञक्षपितकल्मष
FormMasculine, Nominative, Plural

अजुन उवाच

A
Arjuna

Educational Q&A

True yajña is not limited to external ritual; disciplined self-regulation—especially of food and the vital energies—can itself be an inner sacrifice that purifies the practitioner.

Arjuna describes different kinds of sacrificial practitioners. Here he points to ascetics who regulate diet and perform an inward offering of the life-breaths into the life-breaths, and he concludes that such people are genuine knowers of yajña whose faults are reduced through their practice.