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Shloka 120

इति श्रीमहाभारते भीष्मपर्वणि भीष्मवधपर्वणि भीष्मोपधानदाने विंशत्यधिकशततमो<ध्याय:

iti śrīmahābhārate bhīṣmaparvaṇi bhīṣmavadhaparvaṇi bhīṣmopadhānadāne viṁśatyadhikaśatatamo 'dhyāyaḥ

Thus ends, in the Śrī Mahābhārata, within the Bhīṣma Parva—specifically in the section concerning Bhīṣma’s fall—this one-hundred-and-twentieth chapter, describing the offering of a supportive provision to Bhīṣma. The colophon marks the close of the chapter and frames the episode as an act of duty and compassion amid the violence of war.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
भीष्मपर्वणिin the Bhīṣma-parvan
भीष्मपर्वणि:
Adhikarana
TypeNoun
Rootभीष्मपर्वन्
FormNeuter, Locative, Singular
भीष्मवधपर्वणिin the section (sub-parvan) on the slaying of Bhīṣma
भीष्मवधपर्वणि:
Adhikarana
TypeNoun
Rootभीष्मवधपर्वन्
FormNeuter, Locative, Singular
भीष्मोपधानदानेin (the topic of) the giving of Bhīṣma's upadhāna (support/pillow)
भीष्मोपधानदाने:
Adhikarana
TypeNoun
Rootभीष्मोपधानदान
FormNeuter, Locative, Singular
विंशतिtwenty
विंशति:
TypeNoun
Rootविंशति
FormFeminine, Nominative, Singular
अधिकmore; additional
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

संजय उवाच

Ś
Śrī Mahābhārata
B
Bhīṣma Parva
B
Bhīṣma
B
Bhīṣmavadha-parvan (episode/section)

Educational Q&A

Though this line is a colophon rather than a doctrinal verse, it frames the surrounding narrative ethically: even in war, dharma includes compassion and proper care for the fallen—here signaled by the ‘giving of support/provision’ to Bhīṣma.

The text is closing a chapter within Bhīṣma Parva, in the portion dealing with Bhīṣma’s being brought down. It indicates that the chapter’s theme involved an act of assistance or provision offered to Bhīṣma, and it formally marks the end of Adhyāya 120.