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Shloka 31

Śākadvīpa–Pramāṇa–Varṇana

Measurements and Description of Śākadvīpa

भोजन चात्र कौरव्य प्रजा: स्वयमुपस्थितम्‌ | सिद्धमेव महाबाहो तद्धि भुञ्जन्ति नित्यदा,महाबाहु कुरुनन्दन! यहाँकी प्रजाओंके पास सदा पका-पकाया भोजन स्वयं उपस्थित हो जाता है और उसीको खाकर वे लोग रहते हैं

bhojanaṃ cātra kauravya prajāḥ svayam upasthitam | siddham eva mahābāho tad dhi bhuñjanti nityadā ||

Sañjaya said: “O Kauravya, in this land the people find their food already prepared and appearing of itself. O mighty-armed one, they live day after day by eating that ready fare.” The statement underscores an ideal of effortless sustenance and social well-being—an image of a realm where basic needs are naturally met, contrasting with the scarcity and violence that war brings.

भोजनम्food
भोजनम्:
Karta
TypeNoun
Rootभोजन
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
कौरव्यO Kauravya (descendant of Kuru)
कौरव्य:
TypeNoun
Rootकौरव्य
FormMasculine, Vocative, Singular
प्रजाःsubjects, people
प्रजाः:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Plural
स्वयम्of themselves, spontaneously
स्वयम्:
TypeIndeclinable
Rootस्वयम्
उपस्थितम्present, arrived, available
उपस्थितम्:
TypeAdjective
Rootउपस्थित
FormNeuter, Nominative, Singular
सिद्धम्cooked, prepared, ready
सिद्धम्:
TypeAdjective
Rootसिद्ध
FormNeuter, Nominative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
तत्that (food)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
हिfor, indeed
हि:
TypeIndeclinable
Rootहि
भुञ्जन्तिthey eat, partake
भुञ्जन्ति:
TypeVerb
Rootभुज्
FormPresent, Third, Plural, Parasmaipada
नित्यदाalways, every day
नित्यदा:
Adhikarana
TypeIndeclinable
Rootनित्यदा

संजय उवाच

S
Sañjaya
K
Kauravya (Dhṛtarāṣṭra)

Educational Q&A

The verse highlights an ideal condition of governance and cosmic order where the populace’s basic needs—especially food—are effortlessly fulfilled. Ethically, it implies that a well-ordered realm (aligned with dharma) is marked by security and abundance, making war’s disruption of such welfare morally weighty.

Sañjaya is describing to Dhṛtarāṣṭra (addressed as ‘Kauravya’) a region/people characterized by continual, ready availability of cooked food. It functions as a descriptive aside within the larger Bhīṣma-parvan narration, emphasizing prosperity and ease of living.