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Shloka 59

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

प्राणधारणमात्रेण शकक्‍यं कर्तु तपस्त्वया । प्राणो हि परमो धर्म: स्थितो देहेषु देहिनाम्‌,प्राणधारणमात्रसे आप तप कर सकते हैं। देहधारियोंके शरीरोंमें स्थित हुआ प्राण ही परम धर्म है

prāṇadhāraṇamātreṇa śakyaṃ kartuṃ tapas tvayā | prāṇo hi paramo dharmaḥ sthito deheṣu dehinām ||

The son said: “By merely sustaining your life-breath you are able to perform austerity. For the vital breath itself—abiding in the bodies of embodied beings—is the highest dharma.”

प्राणधारणमात्रेणby mere sustaining of life-breath
प्राणधारणमात्रेण:
Karana
TypeNoun
Rootप्राण-धारण-मात्र
FormNeuter, Instrumental, Singular
शक्यम्possible
शक्यम्:
Karma
TypeAdjective
Rootशक्य
FormNeuter, Nominative, Singular
कर्तुम्to do
कर्तुम्:
Karma
TypeVerb
Rootकृ
FormInfinitive
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormInstrumental, Singular
प्राणःlife-breath
प्राणः:
Karta
TypeNoun
Rootप्राण
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
परमःsupreme
परमः:
Karta
TypeAdjective
Rootपरम
FormMasculine, Nominative, Singular
धर्मःdharma, duty
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
स्थितःsituated, abiding
स्थितः:
TypeVerb
Rootस्था
FormPast participle (kta), Singular, Masculine, Nominative
देहेषुin bodies
देहेषु:
Adhikarana
TypeNoun
Rootदेह
FormMasculine, Locative, Plural
देहिनाम्of embodied beings
देहिनाम्:
TypeNoun
Rootदेहिन्
FormMasculine, Genitive, Plural

पुत्र उवाच

P
putra (the son, speaker)
P
prāṇa (life-breath)

Educational Q&A

Preserving one’s life-breath is presented as the highest dharma, because all duties and spiritual practices (including tapas) depend upon being alive; sustaining prāṇa is thus the foundational ethical obligation.

A son addresses someone engaged in or considering austerity, emphasizing that even the basic act of maintaining the life-breath counts as a meaningful discipline and that prāṇa, present in all embodied beings, is paramount.