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Shloka 8

यज्ञवाटवैभववर्णनम् / Description of the Splendour of the Sacrificial Enclosure

न हास्य नृपते किंचित्‌ संश्लिष्टमुपलक्षये । ऋते पुरुषसिंहस्य पिण्डिके5स्याधिके यत:,“नरेश्वर! पुरुषसिंह अर्जुनकी पिण्डलियाँ (फिल्लियाँ) औसतसे कुछ अधिक मोटी हैं। इसके सिवा और कोई अशुभ लक्षण उनके शरीरमें मुझे भी नहीं दिखायी देता है”

na hāsya nṛpate kiñcit saṃśliṣṭam upalakṣaye | ṛte puruṣasiṃhasya piṇḍike 'syādhike yataḥ ||

Yudhiṣṭhira said: “O king, I do not perceive in him any ominous or troubling sign at all—except that the calves of this lion among men (Arjuna) are somewhat thicker than average. Beyond this, I see nothing in his body that should cause fear.”

not
:
TypeIndeclinable
Root
indeed/for emphasis
:
TypeIndeclinable
Root
अस्यof this (man)
अस्य:
TypePronoun
Rootइदम्
Formmasculine/neuter, genitive, singular
नृपतेO king
नृपते:
TypeNoun
Rootनृपति
Formmasculine, vocative, singular
किंचित्anything, something
किंचित्:
Karma
TypePronoun
Rootकिम्
Formneuter, accusative, singular
संश्लिष्टम्joined/contracted; (here) abnormal/inauspiciously conjoined
संश्लिष्टम्:
Karma
TypeAdjective
Rootसम्-श्लिष्
Formneuter, accusative, singular, kta (past passive participle)
उपलक्षयेI observe/notice
उपलक्षये:
TypeVerb
Rootउप-लक्ष्
Formpresent, indicative, parasmaipada, 1st, singular
ऋतेexcept, without
ऋते:
TypeIndeclinable
Rootऋते
पुरुषसिंहस्यof the lion among men (Arjuna)
पुरुषसिंहस्य:
TypeNoun
Rootपुरुषसिंह
Formmasculine, genitive, singular
पिण्डिकेthe two calves (of the legs)
पिण्डिके:
Karta
TypeNoun
Rootपिण्डिका
Formfeminine, nominative, dual
अस्यof him
अस्य:
TypePronoun
Rootइदम्
Formmasculine/neuter, genitive, singular
अधिकेexcessive, somewhat more (than usual)
अधिके:
Karta
TypeAdjective
Rootअधिक
Formfeminine, nominative, dual
यतःbecause of which/wherefrom; since
यतः:
Apadana
TypePronoun
Rootयद्
Formneuter, ablative, singular

युधिष्ठिर उवाच

Y
Yudhiṣṭhira
A
Arjuna
N
nṛpati (the addressed king)

Educational Q&A

The verse models measured judgment: a ruler should not leap to fear or suspicion based on vague signs. Yudhiṣṭhira reports what he truly observes—almost nothing inauspicious—thus emphasizing restraint, truthfulness, and responsible interpretation of bodily ‘omens’ in governance.

Yudhiṣṭhira addresses a king and assesses Arjuna’s bodily marks. He states that he sees no troubling sign in Arjuna, except that Arjuna’s calves are somewhat thicker than usual—presented as the only notable physical feature.