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Shloka 8

शकुनेः पुत्रेण सह आश्वमेधाश्वविषयः संघर्षः — Arjuna’s restrained engagement with Śakuni’s son during the horse-escort

उपस्थितश्न॒ कालोडयमभितो वर्तते हय: । माघी च पौर्णमासीयं मास: शेषो वृकोदर,“वृकोदर! इधर यज्ञ आरम्भ करनेका समय भी निकट आ गया है। घोड़ा भी पास ही है। यह माघ-मासकी पूर्णिमा आ रही है, अब बीचमें केवल फाल्गुनका एक मास शेष है

vaiśampāyana uvāca | upasthitaḥ kālo 'yam abhito vartate hayaḥ | māghī ca paurṇamāsīyaṃ māsaḥ śeṣo vṛkodara ||

Vaiśampāyana said: “The appointed time is now close at hand, and the sacrificial horse is nearby. The full-moon day of Māgha is approaching; only one month remains, O Vṛkodara.” In context, the words urge timely, disciplined action for the Aśvamedha—an act meant to restore order and legitimacy after war, emphasizing readiness, proper observance of ritual time, and responsibility to dharma.

उपस्थितःpresent, arrived, near
उपस्थितः:
Karta
TypeAdjective
Rootउपस्थित (उप-स्था + क्त)
FormMasculine, Nominative, Singular
कालःtime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
अभितःaround, on all sides
अभितः:
Adhikarana
TypeIndeclinable
Rootअभितः
वर्ततेis, exists, proceeds
वर्तते:
Karta
TypeVerb
Rootवृत्
FormPresent, 3rd, Singular, Atmanepada
हयःhorse
हयः:
Karta
TypeNoun
Rootहय
FormMasculine, Nominative, Singular
माघीbelonging to Māgha (month)
माघी:
Karta
TypeAdjective
Rootमाघी
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
पौर्णमासीयम्full-moon (day), pertaining to Paurṇamāsī
पौर्णमासीयम्:
Karta
TypeAdjective
Rootपौर्णमासीय
FormFeminine, Nominative, Singular
मासःmonth
मासः:
Karta
TypeNoun
Rootमास
FormMasculine, Nominative, Singular
शेषःremaining
शेषः:
Karta
TypeAdjective
Rootशेष
FormMasculine, Nominative, Singular
वृकोदरO Vṛkodara (Bhīma)
वृकोदर:
Sampradana
TypeNoun
Rootवृकोदर
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vṛkodara (Bhīma)
H
haya (the Aśvamedha horse)
M
Māgha (month)
P
Paurṇamāsī (full-moon observance)

Educational Q&A

The verse highlights kāla (right timing) and preparedness: dharmic action—especially public, legitimizing rites like the Aśvamedha—should be undertaken with attentiveness to auspicious time, proper resources (the horse), and disciplined readiness.

Vaiśampāyana informs Vṛkodara (Bhīma) that the time for beginning the Aśvamedha is near: the sacrificial horse is close by, the Māgha full moon is approaching, and only one month remains before the intended commencement.