Mind as Charioteer; Kṣetrajña, Tapas, and Dhyāna-Yoga
Adhyātma-Upadeśa
शब्द: स्पर्शस्तथा रूप॑ रसो गन्धक्षु पञजचम: । एते पज्च गुणा भूमेवविज्ञेया द्विजसत्तमा:,विप्रवरो! शब्द, स्पर्श, रूप, रस और पाँचवाँ गन्ध--ये ही पृथ्वीके पाँच गुण जानने चाहिये
śabdaḥ sparśas tathā rūpaṃ raso gandhaś ca pañcamaḥ | ete pañca guṇā bhūmer vijñeyā dvijasattama vipravara ||
Vāyu-deva said: “Sound, touch, form, taste, and as the fifth, smell—these five are to be understood as the qualities of the earth, O best of the twice-born, O foremost brāhmaṇa.” In this instruction, the discourse frames ethical clarity through right knowledge: discerning the constituents of embodied experience supports steadiness of mind and discrimination on the path of dharma.
वायुदेव उवाच
Earth (bhūmi) is characterized by five sensory qualities—sound, touch, form, taste, and smell—presented as a framework for correct discernment of material experience.
Vāyu-deva addresses a learned brāhmaṇa, giving a concise doctrinal instruction about the elemental qualities, as part of a broader didactic conversation in the Ashvamedhika Parva.