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Shloka 40

Mind as Charioteer; Kṣetrajña, Tapas, and Dhyāna-Yoga

Adhyātma-Upadeśa

शब्द: स्पर्शस्तथा रूप॑ रसो गन्धक्षु पञजचम: । एते पज्च गुणा भूमेवविज्ञेया द्विजसत्तमा:,विप्रवरो! शब्द, स्पर्श, रूप, रस और पाँचवाँ गन्ध--ये ही पृथ्वीके पाँच गुण जानने चाहिये

śabdaḥ sparśas tathā rūpaṃ raso gandhaś ca pañcamaḥ | ete pañca guṇā bhūmer vijñeyā dvijasattama vipravara ||

Vāyu-deva said: “Sound, touch, form, taste, and as the fifth, smell—these five are to be understood as the qualities of the earth, O best of the twice-born, O foremost brāhmaṇa.” In this instruction, the discourse frames ethical clarity through right knowledge: discerning the constituents of embodied experience supports steadiness of mind and discrimination on the path of dharma.

शब्दःsound
शब्दः:
Karta
TypeNoun
Rootशब्द
FormMasculine, Nominative, Singular
स्पर्शःtouch
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
तथाand also/likewise
तथा:
TypeIndeclinable
Rootतथा
रूपम्form/color
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
रसःtaste/juice
रसः:
Karta
TypeNoun
Rootरस
FormMasculine, Nominative, Singular
गन्धःsmell/fragrance
गन्धः:
Karta
TypeNoun
Rootगन्ध
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
पञ्चमःthe fifth
पञ्चमः:
TypeAdjective
Rootपञ्चम
FormMasculine, Nominative, Singular
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
पञ्चfive
पञ्च:
TypeIndeclinable
Rootपञ्च
गुणाःqualities
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
भूमेःof the earth
भूमेः:
TypeNoun
Rootभूमि
FormFeminine, Genitive, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
विज्ञेयाःto be known/should be understood
विज्ञेयाः:
TypeAdjective
Rootवि-ज्ञा
FormMasculine, Nominative, Plural, Gerundive (तव्य/य form), passive necessity
द्विजसत्तमाःO best of the twice-born (Brahmins)
द्विजसत्तमाः:
TypeNoun
Rootद्विज-सत्तम
FormMasculine, Vocative, Plural

वायुदेव उवाच

V
Vāyu (Wind-god)
B
bhūmi (earth element)
D
dvija (brāhmaṇa addressee)

Educational Q&A

Earth (bhūmi) is characterized by five sensory qualities—sound, touch, form, taste, and smell—presented as a framework for correct discernment of material experience.

Vāyu-deva addresses a learned brāhmaṇa, giving a concise doctrinal instruction about the elemental qualities, as part of a broader didactic conversation in the Ashvamedhika Parva.