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Shloka 35

Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path

Ethics of Non-attachment

नाददीत परस्वानि न गृह्नीयादयाचित: । न किंचिद्‌ विषयं भुक्त्वा स्पृहयेत्‌ तस्य वै पुन:,दूसरोंके अधिकारका अपहरण न करे। बिना प्रार्थनाके किसीकी कोई वस्तु स्वीकार न करे। किसी अच्छी वस्तुका उपभोग करके फिर उसके लिये लालायित न रहे

nādadīta parasvāni na gṛhnīyādayācitaḥ | na kiñcid viṣayaṃ bhuktvā spṛhayet tasya vai punaḥ ||

Vāyu said: “One should not seize what belongs to another. One should not accept another’s property unless it is freely offered and requested for. And having enjoyed any object of sense, one should not again hanker after it.”

not
:
TypeIndeclinable
Root
आददीतshould take/steal
आददीत:
TypeVerb
Rootआ-दा
FormVidhi-linga, optative, 3, singular, Parasmaipada
परस्वानिothers' possessions
परस्वानि:
Karma
TypeNoun
Rootपरस्व
Formneuter, accusative, plural
not
:
TypeIndeclinable
Root
गृह्णीयात्should accept/take
गृह्णीयात्:
TypeVerb
Rootग्रह्
FormVidhi-linga, optative, 3, singular, Parasmaipada
अयाचितःunasked; without being requested (i.e., without asking)
अयाचितः:
Karta
TypeAdjective
Rootअ-याचित
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
किञ्चित्anything
किञ्चित्:
Karma
TypePronoun
Rootकिञ्चित्
Formneuter, accusative, singular
विषयम्object of enjoyment
विषयम्:
Karma
TypeNoun
Rootविषय
Formmasculine, accusative, singular
भुक्त्वाhaving enjoyed/consumed
भुक्त्वा:
TypeVerb
Rootभुज्
Formktvā (absolutive/gerund), parasmai-usage
स्पृहयेत्should desire/long for
स्पृहयेत्:
TypeVerb
Rootस्पृह्
FormVidhi-linga, optative, 3, singular, Parasmaipada
तस्यof that; for it
तस्य:
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, singular
वैindeed
वै:
TypeIndeclinable
Rootवै
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः

वायुदेव उवाच

वायुदेव (Vāyudeva)

Educational Q&A

The verse teaches three restraints central to dharma: do not appropriate what belongs to others (asteya), do not accept gifts or goods unless properly offered/asked for (avoiding opportunistic taking), and after enjoying sense-objects, do not relapse into renewed craving—cultivating contentment and mastery over desire.

In Ashvamedhika Parva, Vāyudeva speaks as a moral instructor, laying down practical rules of conduct. Here he summarizes disciplined behavior regarding property, receiving, and enjoyment—guidance meant to shape righteous living after the great war.