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Shloka 17

Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path

Ethics of Non-attachment

गृहस्थो ब्रह्मचारी च वानप्रस्थो5थ वा पुन: । य इच्छेन्मोक्षमास्थातुमुत्तमां वृत्तिमाश्रयेत्‌,ब्रह्मचारी, गृहस्थ अथवा वानप्रस्थ कोई भी क्‍यों न हो, जो मोक्ष पाना चाहता हो, उसे उत्तम वृत्तिका आश्रय लेना चाहिये

gṛhastho brahmacārī ca vānaprastho ’tha vā punaḥ | ya icchen mokṣam āsthātum uttamāṃ vṛttim āśrayet ||

Vāyu said: “Whether one lives as a householder, a celibate student, or a forest-dweller—whoever truly wishes to set out upon liberation should adopt the highest mode of conduct.”

गृहस्थःhouseholder
गृहस्थः:
Karta
TypeNoun
Rootगृहस्थ
FormMasculine, Nominative, Singular
ब्रह्मचारीcelibate student
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
वानप्रस्थःforest-dweller (vānaprastha)
वानप्रस्थः:
Karta
TypeNoun
Rootवानप्रस्थ
FormMasculine, Nominative, Singular
अथor/then
अथ:
TypeIndeclinable
Rootअथ
वाor
वा:
TypeIndeclinable
Rootवा
पुनःagain/also
पुनः:
TypeIndeclinable
Rootपुनः
यःwho (he who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
इच्छेत्should desire
इच्छेत्:
TypeVerb
Rootइष्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
मोक्षम्liberation
मोक्षम्:
Karma
TypeNoun
Rootमोक्ष
FormMasculine, Accusative, Singular
आस्थातुम्to attain/undertake (to enter upon)
आस्थातुम्:
TypeVerb
Rootआ-स्था
FormTumun (infinitive)
उत्तमाम्best, highest
उत्तमाम्:
TypeAdjective
Rootउत्तम
FormFeminine, Accusative, Singular
वृत्तिम्mode of conduct/livelihood
वृत्तिम्:
Karma
TypeNoun
Rootवृत्ति
FormFeminine, Accusative, Singular
आश्रयेत्should resort to/adopt
आश्रयेत्:
TypeVerb
Rootआ-श्रि
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada

वायुदेव उवाच

V
Vāyu (Vāyudeva)

Educational Q&A

Liberation is not restricted to a single life-stage: regardless of being a student, householder, or forest-dweller, one should embrace the highest ethical discipline and way of life as the basis for mokṣa.

Vāyudeva is giving instruction, framing mokṣa as a goal accessible within multiple āśramas, and emphasizing that the decisive factor is adopting ‘uttamā vṛtti’—exemplary conduct—rather than merely one’s social or life-stage identity.