मरुत्तोपाख्यान-प्रस्तावः — Genealogy to Marutta and the Logistics of Royal Sacrifice
मेरुं पर्वतमासाद्य हिमवत्पाश्व उत्तरे,हिमालय पर्वतके उत्तर भागमें मेरु पर्वतके निकट एक महान सुवर्णमय पर्वत है। उसीके समीप उन्होंने यज्ञशाला बनवायी और वहीं यज्ञ-कार्य आरम्भ किया। उनकी आज्ञासे अनेक सुनारोंने आकर सुवर्णमय कुण्ड, सोनेके बर्तन, थाली और आसन (चौकी आदि) तैयार किये। उन सब वस्तुओंकी गणना असम्भव है
Meruṁ parvatam āsādya Himavat-pārśva uttare, Himālaya-parvatake uttara bhāgame Meru-parvatasya nikaṭe ekaḥ mahān suvarṇamayaḥ parvataḥ asti. Tasya samīpe te yajñaśālāṁ kārayām āsuḥ, tatraiva yajña-kāryam ārabdhavantaḥ. Teṣāṁ ājñayā aneke suvarṇakārāḥ āgatya suvarṇamayaṁ kuṇḍaṁ, hema-pātrāṇi, thālīḥ, āsanāni (caukī-ādīni) ca nirmāya samarpitavantaḥ. Tāsu sarvāsu vastūṣu gaṇanā asambhavā iti.
Vyāsa narrates that, having reached Mount Meru to the north of the Himavat range, they found near Meru a vast mountain gleaming with gold. Close to it they had a sacrificial hall constructed and began the rites there. At their command many goldsmiths arrived and fashioned golden fire-pits, vessels, plates, and seats. The quantity of these ritual objects was beyond counting—signaling the immense scale and royal resolve behind the sacrifice.
व्यास उवाच
The verse highlights the disciplined, resource-intensive commitment required for great dharmic undertakings: a ruler’s public ritual is not merely display, but an organized act meant to uphold order, legitimacy, and responsibility through properly executed yajña.
They arrive near Mount Meru, build a sacrificial hall, and commence the ritual. Goldsmiths are summoned to produce numerous golden ritual implements—fire-pits, vessels, plates, and seats—so many that their number cannot be counted.