Brahma-vidyā: Satya–Tapas and the Enumeration of Tattvas
Arjuna–Vāsudeva framed dialogue
त॑ प्रणम्य महात्मानं सुखासीनं महर्षय: । पप्रच्छुर्विनयोपेता नै:श्रेयसमिदं परम्,पहलेकी बात है, प्रजापति दक्ष, भरद्वाज, गौतम, भृगुनन्दन शुक्र, वसिष्ठ, कश्यप, विश्वामित्र और अत्रि आदि महर्षि अपने कर्मोद्वारा समस्त मार्गोमें भटकते-भटकते जब बहुत थक गये, तब एकत्रित हो आपसमें जिज्ञासा करते हुए परम वृद्ध अंगिरा मुनिको आगे करके ब्रह्मलोकमें गये और वहाँ सुखपूर्वक बैठे हुए पापरहित महात्मा ब्रह्माजीका दर्शन करके उन महर्षि ब्राह्मणोंने विनयपूर्वक उन्हें प्रणाम किया। फिर तुम्हारी ही तरह अपने परम कल्याणके विषयमें पूछा--
taṁ praṇamya mahātmānaṁ sukhāsīnaṁ maharṣayaḥ | papracchur vinayopetā naiḥśreyasam idaṁ param ||
Having bowed to that sinless great-souled one, seated at ease, the sages—endowed with humility—questioned him about this highest good (naiḥśreyasa), the supreme path to ultimate welfare and liberation. The scene frames an ethical inquiry: weary of wandering through many ritual and practical paths, the seers seek clear guidance on what truly leads to the highest human end.
वायुदेव उवाच
The verse highlights the proper approach to spiritual knowledge: humility (vinaya) and reverence (praṇāma) precede inquiry into naiḥśreyasa—the highest good. Ethically, it implies that sincere seeking, disciplined conduct, and respect for wisdom are prerequisites for guidance toward liberation.
A group of great sages, seeing a revered great-souled being seated peacefully, first bow to him and then ask about the supreme good. In the broader frame (as reflected in the accompanying prose), the sages—tired of many paths—approach Brahmā to ask what leads to ultimate welfare.