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Shloka 5

अम्बरीषगाथा—गुणत्रयविभागः तथा लोभनिग्रहः

Ambarīṣa’s Gāthā: The Guṇas and the Restraint of Greed

समुदीर्णेषु दोषेषु बाध्यमानेषु साधुषु । जग्राह तरसा राज्यमम्बरीषो महायशा:,कहते हैं--जब दोषोंका बल बढ़ा और अच्छे गुण दबने लगे, उस समय महायशस्वी महाराज अम्बरीषने बलपूर्वक राज्यकी बागडोर अपने हाथमें ली

samudīrṇeṣu doṣeṣu bādhyamāneṣu sādhuṣu | jagrāha tarasā rājyam ambarīṣo mahāyaśāḥ ||

When the forces of vice had risen high and the righteous were being oppressed, the greatly renowned King Ambarīṣa swiftly seized the reins of sovereignty, taking up rule with decisive strength to restore order and uphold dharma.

समुदीर्णेषुwhen (they were) arisen/increased
समुदीर्णेषु:
Adhikarana
TypeAdjective
Rootसमुदीर्ण (सम्+उद्+ईर्ण; √ऋ/ईर्)
FormMasculine/Neuter, Locative, Plural
दोषेषुin faults/evils
दोषेषु:
Adhikarana
TypeNoun
Rootदोष
FormMasculine, Locative, Plural
बाध्यमानेषुwhen (they were) being oppressed
बाध्यमानेषु:
Adhikarana
TypeAdjective
Rootबाध्यमान (√बाध्)
FormMasculine/Neuter, Locative, Plural
साधुषुamong the good/virtuous people
साधुषु:
Adhikarana
TypeNoun
Rootसाधु
FormMasculine, Locative, Plural
जग्राहtook/seized
जग्राह:
TypeVerb
Root√ग्रह्
FormPerfect (Liṭ), 3rd, Singular
तरसाwith force/impetuously
तरसा:
Karana
TypeNoun
Rootतरस्
FormNeuter, Instrumental, Singular
राज्यम्the kingdom/sovereignty
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Accusative, Singular
अम्बरीषःAmbarīṣa
अम्बरीषः:
Karta
TypeNoun
Rootअम्बरीष
FormMasculine, Nominative, Singular
महायशाःof great fame
महायशाः:
Karta
TypeAdjective
Rootमहायशस्
FormMasculine, Nominative, Singular

ब्राह्मण उवाच

A
Ambarīṣa

Educational Q&A

When adharma grows strong and the virtuous are harmed, a ruler must act decisively to protect the righteous and re-establish moral and social order; political power is portrayed as a duty-bearing instrument for dharma, not mere privilege.

A brahmin narrator describes a time of moral decline: vices have intensified and good people are being oppressed. In response, the famed King Ambarīṣa quickly takes control of the kingdom, implying an assertive assumption of rule to counter disorder.